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Will the Real Pimps and Ho's Please Stand Up!: Peeping the Multi-leveled Global Game   
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by E. Raymond Brown

Publisher: Dreamscape Publishing

Introduction

Thank God the universe is such an incredibly creative place. Because this book has certainly taken advantage of that and then some! I’m sure it will be useful for the reader to at least have a glimpse of where this whole notion came from. Plus, I know I’m going to be asked about fifty thousand times anyway, so maybe this introduction can help trim that number down.

     Well, about two years ago, I was working on a project dealing with the study of archetypes. It was during that time that I became present to the broad dimensionality of the pimp-ho dichotomy. It dawned on me how integral it is in our modern world. But it wasn�t until early September 2002 that the whole concept for the book occurred to me.

     You know, I honestly don�t think that there’s anything more raw than paying for, or selling the most intimate bodily act. I mean it’s quite a dynamic. You pay, you get down, you go. Yet despite whatever impression the title might create, I am not referring to such a process in this book much at all. What I am using here is the rawness of the dynamic in the one context to relate to the rawness of the social, political and economic dynamics in everyday life.

     The fact that many people may not be able to relate on such a level is understandable. It’s even a given. However, I can share with you that this book just came from experience, plain and simple. Sometimes I feel psychologically very groomed and fitted into all this everyday, run-of-the-mill conversation, and its just business as usual. But mostly, I feel very raw. I look out at the world and the things around me, and I see the rawness. I look at global relations and the political state of things, which I am bombarded with information about constantly, and I see a great deal of rawness.

     So while I know how to cook up our reality and groom it just for the sake of continuing the daily custom, the fact is I am just not always feeling that. If you really want to know some of what I feel as an American, and more specifically an African-American, then keep turning these pages. Because I can guarantee you one thing � you may or may not be able to relate, but without question, somebody in America will. And you can put that, as my ghetto colleagues say, �on everythang!�

     For I’m about to serve this up, �gourmet ghetto intellectual style.� Sometimes I will be attempting to carefully carve out a certain type of subtle social dynamic. Yet others, I’m throwing paragraphical flurries like Roy Jones in a bad dream.

     I can tell you, the more that I dealt with this subject matter, the more I just had to put things down the way I did, Ebonics and all! I think you’ll find the spirit of the project just came right on through me, and it called me into a sort of intensity about it all. I must warn you, it’s a very confronting conversation, and my only request is that you not blame or get mad with me for how you experience yourself in it.

     What’s funny, I have noticed, is that I would not be able to write with any balance toward the two perspectives if I were not in the basic social juxtaposition that I am in. Like many, I have great blessings, yet I’m still struggling my tail off in a real way. Therefore I see both sides of the coin for sure, first hand. 

     And it’s sort of a cool thing. I like the duality of it all. I like the freedom and room I feel to just pour it all out and see what it looks like. I find that we are all so strangely interwoven with each other. It’s both a crude and fascinating experience at once. 

     I use a lot of humor. At least I call it that. I mean some of it is just downright stupid, but mostly it serves an important function. For much of the socio-political reality we humans have collectively created is just so blatantly crazy. For instance, if you have any basic intelligence from a humanitarian perspective, you have to look at a guy like George Bush, or U.S. foreign policy for that matter, and just laugh at such gross absurdity.

     But also, I feel that that being the case, the rawness of the general commentary needs to be cut with as much satirical content as possible. In the end I guess it’s like they say - the hell with them if they can�t take a joke! Because this book, like life in general, requires a flexible sense of humor.
In chapter one, I’m just sort of creating context and getting the ol� ball rolling. But by chapter two, I’m swinging away, like Barry Bonds surrounded by a skinhead mob. Chapter three begins the socio-historical and archetypal hunt for the pimp and the ho. I think you may view some of the findings as quite revealing. In chapter four, we will begin to consider how much room we will allow this whole thing, and how far it will go. Both archetypes have quite a role in the American dream. 

     By chapter five, it’s back to some nitty gritty commentary. That’s all you Americans respect anyway, no matter what you say. So we’ll just break it down, even on a global level. Chapter six of course finishes this whole literary fiasco. I tried to offer some interesting philosophical overview, and even complete it all with a little ’mind treat� for the developing gamer.
I have some background in the study of both Taoist and aboriginal philosophy. The relevance of Taoism is almost obvious here. Yin and yang make up the great cosmic dichotomy that shows up in all its myriad forms. To tell the truth, I don�t believe I�ve ever read any Taoist literature dealing with the pimp and ho though. (Who knows? This might be a first). 
Also in such a bizarre compilation as this, I have found that parts of aboriginal cosmology are always somehow relevant. Perhaps this work could even stimulate a little curiosity in the reader towards such an awesome and forgotten culture. And this would make an even more ironic impact. 

     I look forward to the adventure of all the discussion, which I have already started to encounter with this book. Some interesting points have already sprung forth in the dialogue I�ve shared with some associates who have worked on this project in various roles. Mostly I�ve seen the people who could deal with the conversation become more present to how real some of it actually is. They range from diverse economic and ethnic backgrounds, and identify in a multiplicity of ways, sharing layer upon layer of the socio-political factors involved.
     
     I am certainly not interested in presenting myself as any kind of authority on anything other than my own experience. I have simply produced this book out of a sheer creative impulse. However, there are several works available that I recommend to anyone who wishes to do more investigation, or just explore more sources. I have included a list of relevant material in the back of the book. 

     Lastly, I want to be as emphatic as possible with the reader that I am not dealing with these archetypal roles in any gender specific sense. Anyone, regardless of their sex, can be the experiencer of these dynamics in various contexts. In Taoism, as well as many other philosophies, one learns that we are all comprised of both the masculine and the feminine dynamic/principle. 

     Even the cosmos itself has both energies. So I am requesting the use of your own intelligence to understand that I mostly refer to the feminine aspect with the pronoun ’she,� and the masculine with �he.� However, you will often see I use a �he/she� reference, or ’she/he,� because I know that I have to continually remind many who will read this that I am basically not dealing with gender specificity at all. In this book, she is possibly a he and vice versa, in most any context referred to. Still, the dialogue is intense and confrontive like life itself, so I anticipate any and all interpretations and responses.

     Whatever the case, I hope that mostly the reader will get some humor and a few insights out of the conversation. Or at minimum, it will just be a reminder that the world in its rawness, given the opportunity, will be expressed!

Peace be unto you���baby!
 

 

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Considerable People
E. Raymond Brown, Ghetto Fabulist
First-time author and South Los Angeles native
by Erin Aubry Kaplan
http://www.laweekly.com/ink/03/46/considerable.php