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SUMMARY:Black History Month Mardi Gras 2026
DTSTAMP:20260218T071042Z
SEQUENCE:0
UID:655-5-c3fe8195a3dde498d013e477e2142422@aalbc.com
ORGANIZER;CN="richardmurray":noreply@aalbc.com
DESCRIPTION:\n	 \n\n\n\n	 \n\n\n\n	https://www.deviantart.com/hddevian
	t/art/Black-History-Month-Mardi-Gras-2026-1300245780\n\n\n\n	\n\n	EMBED CO
	DE\n\n	\n\n\n\n	 \n\n\n\n	 \n\n\n\n	Black History Month Mardi Gras 2026\
	n\n\n\n	Let The Good Time Roll!\n\n\n\n	 \n\n\n\n	While honoring Black hi
	story\, let's celebrate Mardi Gras. No where does Black history plus Mardi
	 Gras blend more than New Orleans. The cultural element is the headwrap.\n
	\n\n\n	The first image is a coloring page of Poldinha \, bold feminity\, m
	y original character\, a black woman of New Orleans in a multitemporal dre
	ss representing fashions from different times in New Orleans\, with a tign
	on shaped like the Adinkra BiNkaBi\, or no one should bite the other. She 
	has three flags representing Black history in the usa as part of her fashi
	on. She is holding a cornucopia\, a horn of plenty\, for the feast before 
	Lent. The little boy next to her is playing a vest frottoir/washboard whil
	e sanding.\n\n\n\n	The second image is a set of headwrap coloring images.\
	n\n\n\n	A little point\n\n\n\n	The tignon at one time was enforced by the 
	governor into law in Louisiana as a mark on free women of color so that th
	eir status as free women while black was visible in opposition to white wo
	men\, who filed complaints about the beauty of free women of color. The ti
	gnon as the referrals below prove show headwraps have a long history as dr
	ess wear for Black women\, that was started before enslavement to whites\,
	 survived through enslavement to whites and exist today\, whether through 
	the intricate hats worn by black women in churches throughout the southern
	 usa states or various ceremonies from the lavagem or baths to yemoja plus
	 other orisha in salvador\, bahia\, brasil and quilombo communities in nor
	thern south America or anywhere in the Caribbean where it is synonymous wi
	th the marketplace.\n\n\n\n	 \n\n\n\n	Coloring pages gallery\n\n\n\n	http
	s://www.deviantart.com/hddeviant/gallery/47013691/comic-coloring-pages\n\n
	\n\n	Do you want a Coloring page made by me for your own use? Use the foll
	owing link\n\n\n\n	https://www.deviantart.com/hddeviant/commission/Single-
	Coloring-Page-1732448\n\n\n\n	Mardi Gras Die craft challenge in @CRArtisan
	Crafts\n\n\n\n	https://www.deviantart.com/hddeviant/journal/Mardi-Gras-Die
	-1286556302\n\n\n\n	Mardi Gras Die\n\n\n\n	Feb 3\, 2026\n\n\n\n	Laissez le
	 bon temps rouler or Let the good\n\n\n\n	 \n\n\n\n	MArdi Gras 2026 Stamp
	\n\n\n\n	https://www.deviantart.com/hddeviant/art/Mardigras2026gif-1295641
	657\n\n\n\n	Mardi Gras Die craft page\n\n\n\n	https://www.deviantart.com/h
	ddeviant/art/Mardi-Gras-Die-1294084920\n\n\n\n	Laissez le bon temps rouler
	\n\n\n\n	#poldinha #headwrap #tignon #louisiana #Neworleans #mardigras #20
	26 #blackhistory #coloringpage #adinkra #gele #hddeviant #deviantart #rich
	ardmurray #aalbc #rmaalbc #Kobo #kwl #richardmurrayhumblr #tumblr\n\n\n\n	
	 \n\n\n\n	INFORMATION REFERRALS\n\n\n\n	Tignon\n\n\n\n	https://en.wikiped
	ia.org/wiki/Tignon\n\n\n\n	art from page\n\n\n\n	A West Indian Flower Girl
	 and Two other Free Women of Color c. 1769\n\n\n\n	Agostino Brunias (1728 
	- 1796) – Artist (Italian\, active in Britain (1758-1770\; 1777-1780s))\
	n\n\n\n	https://en.wikipedia.org/wiki/File:Agostino_Brunias_-_A_West_India
	n_Flower_Girl_and_Two_other_Free_Women_of_Color_-_Google_Art_Project.jpg\n
	\n\n\n	 \n\n\n\n	more information\n\n\n\n	https://wams.nyhistory.org/colo
	nies-and-revolution/spanish-and-french-colonies/fashionable-rebellion/?utm
	_source=chatgpt.com\n\n\n\n	Signare\n\n\n\n	https://en.wikipedia.org/wiki/
	Signare\n\n\n\n	art from page\n\n\n\n	Negress of quality from the Island o
	f Saint Louis in Senegal\, accompanied by her slave. 1788\n\n\n\n	https://
	en.wikipedia.org/wiki/File:Hommes_femmes_et_scènes_du_Sénégal-Jacques_G
	rasset_de_Saint_Sauveur_mg_8495.jpg\n\n\n\n	 \n\n\n\n	Negress of quality 
	from the Island of Saint Louis in Senegal\, accompanied by her slave. Illu
	stration from Costumes civils actuels de tous les peuples connus\, Paris\,
	 1788\, by Jacques Grasset de Saint-Sauveur (1757-1810). Aquatint.\n\n\n\n
		1890\n\n\n\n	https://en.wikipedia.org/wiki/File:SignaresBal.jpg\n\n\n\n	
	 \n\n\n\n	Un bal de Signares (mulâtresses) à Saint-Louis (Sénégal) (i
	llustrations de Côte occidentale d'Afrique du Colonel Frey - Pl. en dble 
	page après p.11 [Cote : Réserve A 200 386]\n\n\n\n	https://en.wikipedia.
	org/wiki/File:La_Signare_de_Gorée_avec_ses_esclaves-Musée_de_la_Compagni
	e_des_Indes.jpg\n\n\n\n	 \n\n\n\n	Français : La Signare de Gorée avec s
	es esclaves\, gravure polychrome d'Adolphe d'Hastrel. Musée de la Compagn
	ie des Indes (Lorient)\n\n\n\n	Tignon Law\n\n\n\n	https://en.wikipedia.org
	/wiki/Tignon_law\n\n\n\n	art from page\n\n\n\n	Portrait of Betsy c. 1837\n
	\n\n\n	https://en.wikipedia.org/wiki/File:Portrait_of_Betsy.jpg\n\n\n\n	 
	\n\n\n\n	Portrait of a free woman of color (previously titled Portrait of 
	Betsy) by François Fleischbein (1801/1803–1868)\, oil on canvas. This v
	ersion is following restoration efforts in 2017.\n\n\n\n	more info\n\n\n\n
		https://www.ceeceesclosetnyc.com/blogs/news/the-tignon-laws-how-black-wom
	en-in-louisiana-turned-oppression-into-fashion\n\n\n\n	Placage\n\n\n\n	htt
	ps://en.wikipedia.org/wiki/Plaçage\n\n\n\n	art from page\n\n\n\n	c. 1867\
	n\n\n\n	https://en.wikipedia.org/wiki/File:FashionableMarquisB.jpg\n\n\n\n
		 \n\n\n\n	from Edouard Marquis - New Orleans\, 1867. African American Cr
	eole woman in fashionable dress of the era and parasol\, with another woma
	n in working class clothing\, possibly her servant.\n\n\n\n	Fashionable co
	lored women c. 1867\n\n\n\n	https://en.wikipedia.org/wiki/File:Creole_wome
	n_of_color_out_taking_the_air\,_from_a_watercolor_series_by_Édouard_Marqu
	is\,_New_Orleans\,_1867.jpg\n\n\n\n	 \n\n\n\n	from a series of watercolor
	s by Edouard Marquis\n\n\n\n	Marchande\n\n\n\n	https://en.wikipedia.org/wi
	ki/Marchande\n\n\n\n	Zydeco music\n\n\n\n	https://en.wikipedia.org/wiki/Zy
	deco\n\n\n\n	Vest Frottoir\n\n\n\n	https://en.wikipedia.org/wiki/Vest_frot
	toir\n\n\n\n	Adinkra\n\n\n\n	https://en.wikipedia.org/wiki/Adinkra_symbols
	\n\n\n\n	Gele\n\n\n\n	https://en.wikipedia.org/wiki/Gele_(head_tie)\n\n\n\
	n	image\n\n\n\n	https://en.wikipedia.org/wiki/File:IMG-20230221-WA0012.jpg
	\n\n\n\n	 \n\n\n\n	Flags\n\n\n\n	https://en.wikipedia.org/wiki/Pan-Africa
	n_flag\n\n\n\n	https://en.wikipedia.org/wiki/Juneteenth_flag\n\n\n\n	https
	://en.wikipedia.org/wiki/Black_American_Heritage_Flag\n\n\n\n	Mae Bernadet
	te\n\n\n\n	https://en.wikipedia.org/wiki/Mãe_Bernadete\n\n\n\n	Bernadette
	 is female of Bernard which means ber/bear nard/brave or brave as a bear\n
	\n\n\n	 \n\n
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