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SUMMARY:CUMYA CHILDREN 10012026
DTSTAMP:20261002T014542Z
SEQUENCE:0
UID:894-5-c3fe8195a3dde498d013e477e2142422@aalbc.com
ORGANIZER;CN="richardmurray":noreply@aalbc.com
DESCRIPTION:URLhttps://www.deviantart.com/hddeviant/art/CUMYA-CHILDREN-1
	387183230CONTENTTITLE: CUMYA CHILDRENsubtitle: A Black Fable Pageant1.CHIL
	DREN ARE BORNA. DancersNut- female \, embodiment of galactic night which e
	xtends beyond any light. Black soft fabric covers all but head. Black afro
	 hairstyle head covering with black tulle veil to cover rest of head.Geb- 
	male\, embodiment of Earth. Blue and green stripped. Soft suit cover all b
	ut head. Blue and green striped afro hairstyle head covering with blue and
	 green stripe tulle veil to cover rest of head.Ra- female\, embodiment of 
	the Sun\, the slosest star\, yellow soft reflective fabric suit covers al 
	but head\, yellow afro hair style head coverings with yellow tulle veil to
	 cover rest of head.Konsu- male\, embodiment of the Moon\, the eventual pa
	rtner to Earth\, grey soft suit cover all but heady great afro hairstyle h
	ead covering with grey tulle veil to cover rest of the head.B. Dance Descr
	iptDarkness\, primordial \, silent\, Nut dances unseen in the eternal nigh
	t\, only heard through steps \, falls\, strong enough movements. Nut dance
	s in a circular pattern\, as one star is born [ in the background] and ano
	ther star and more and more stars until they cover everywhere [ all sides 
	of the stage] Nut performs high jumps\, spins\, rolls\, in a circular patt
	ern\, continues to the dance ends.Ra is in a black cloth and jumps up in t
	he circle of Nut. [ leave black cloth] . Ra dances in a circle within Nuts
	 circle adding many flailing motions of rays [ arms and legs] while twirli
	ng.Geb plus Konsu are in block cloth and jump up in the circle of Ra. Geb 
	plus Konsu dance in a circle together \, going farther and closer variably
	 about a center. The center always on the path in Ra. They twirl and twirl
	 about each other faster\, never touching.Nut \, Ra\, Geb\, plus Konsu ali
	gn about the center of the stage and Geb curls as if something is in the b
	elly.The stage becomes the blue horizon of earth between sky and sea. The 
	sounds of the earth from various creatures is emitted.2. THE DAMELEGANT\, 
	BABELEGUA. DancersBebelegu\, the Damelgante\, the Devil's Daughter\, LA Di
	ablo Fille\, a sparkling burgundy chemise gown\, cute quaint elegant golde
	n keys\, embroidered about\, afro\, red lipstick\, sparkling eye shadow.Es
	hu- man with Black Jackel's head crown looking behind him\, with red beade
	d veil covering his face. HE hold a key and scales. On each scale is a fig
	ure of Eshu\, but one scale has a feather. The father of Babelegu\, he has
	 a red and black striped suit.Little Babelegu- Babelegu as a female child.
	Mother of Babelegu- Candace\, in a bright golden dress [ allows legs to mo
	ve] hair is afro with golden twirls[ snake like] in her hair.B. Dance Desc
	riptIn a lush green forest the tip of a pyramid is visible just above the 
	highest trees. The sound of a large calm river is audible. Candace jumps i
	n and dances in a path that if written on the floor represents the eye of 
	Ra. [ the path can go over itself] Her dance includes flips\, twirls\, lea
	ps\, crouches\, various lifts from the floor. It begins with the most cour
	teous bow. The light of the green area turns dark to complete black and th
	en rapidly switches between white and black continuously. Eshu enters and 
	where the jackal head looks is opposite in color to where the jackal's hea
	d does not. [ opposite of white is black and black is white] Candace is in
	 shock wit the changes and looks down. Eshu walk toward and stops in front
	 of Candace. Candace look up quick\, frightened\, but becomes enamored wit
	h Eshu \, unable to look away. She repeats the dance she did before in the
	 jungle except that where she faces the split between in front of behind E
	shu is like a wall\, while she is always focused on Eshu. After finishing 
	one dance variant\, she approaches Eshu with a sultry walk and touches his
	 front\, trying to embrace him\, but she is unable to. And she kisses him\
	, for a long time. Then she is pulled away[ to off stage] Her feet sliding
	 on the ground. The variable black to white slows down to black and then b
	lack brightens back to jungle.Candace and little Babelegu enter jungle\, d
	ancing simultaneously. The same dance as when Candace was alone in the jun
	gle. At end of dance\, the mother and child sit. 'C. Drama DescriptCandace
	 sit on the floot\, little Babelegu sit on Candace's lap.Little Babelegu(L
	.B.): I'm scared Mana.Candace(C.): Why?L.B.: The other kids say I will liv
	e longer than anybody\, I don't want to outlive you.C.: My favorite light.
	.. a loving parent wants their children to live healthy eons after the par
	ent die. I am hopefully\, a lucky parent whose child will live eons after.
	L.B.: But I don't want to be alone.C.: ... I can't see the future but when
	 you find others to love\, who love you\, don't let them go.L.B.: How will
	 I know who to love?C.: You will teach yourself through experience.L.B.: D
	id you love Papa?C.: As much as a mortal woman can love a manifestation of
	 a natural forceL.B.:... (uncertain)C.: Knowing who to love or how to love
	 requires experience. Right now\, all you love is yourself\, me\, and your
	 papa.L.B.: and \, snuggles.C.: OF course\, Mr. Snuggles. well why don't y
	ou go play with the frogs.L.B.: Ok mamaLittle Babelegu exit skipping. The 
	lights go dark3. THE EYES OF TIMEA. Dancers.BabeleguB. Dance DescriptEshu 
	statue is to a side. Babelegu dance about as if going backward and then sh
	e switches between backwards and forwards while doing jumps\, splits\, lif
	ts\, flips. The background is a landscape the color of a dull red light\, 
	with valleys and mountains and more topographical intricacy.C. Drama Descr
	iptBabelegu (B.) sit aside the statue of Eshu\, (E.)B.: Thank you father\,
	 I now can handle my life.E. : Remember \, to have patience with the chang
	esB.: As my experiences grow \, I will grow.4. HIGH JOHN ARRIVESA. Dancers
	Mama High-  woman in west African common clothing before European conquest
	\, pregnant with High John as a fetus.Papa High- Man in central African co
	mmon clothing\, husband to Mama High.The Enslaved aside the Highs- in seri
	es in the slave boat\, aside the Highs.B. Dance DescriptIn the bottom of a
	 white European slave boat crossing the Atlantic ocean \, the wet bloody h
	ull is the boundary to the entire world of the enslaved. Mama High while p
	regnant and having pains is comforted by her husband who offers his blood 
	for her to drink . They sit separated but not that distance from each othe
	r among the lines of rocking enslaved\, of all ages\, going with the flow.
	 A little light from the deck shines bright. It moves faster and faster sh
	owing the cycle of days\, while the enslaved keep rocking\, their miserabl
	e howls grow as some stop moving on their own\, but the living maintain th
	e rocking.A bright light shine on the day the slave ship land. The light g
	rows until it shines all in the hull\, a bright light.The illumination les
	sens and Papa High is on the beach leading the enslaved to attempt freedom
	\, as the white European enslavers have a line of rifleman\, who fire \, k
	illing many including Papa High. The light becomes that of the night\, as 
	the water spread and a swamp arrive into the space. Mama High walks into t
	he swamp carrying High John.C. Drama DescriptMama High carry her baby and 
	say: \"High John\, how are you? Your blood knows the seas tongue. Inspire\
	, our folk\, to freedom from chains\, me and your father are always alread
	y proud of you\"5. HIGH JOHN AND OLMASSAA. DancersHigh John- upbeat\, smil
	ing\, Black Man\, barefoot\, in overalls\, short afro\, athleticOlMassa- w
	hite man in white hat with an all white dress suit\, all white shoes\, a w
	hite cane\, not healthy.Enslaved- various Black folk some clothed in brigh
	t colors in or about the house\, others outside the house in roughspun.B. 
	Dance DescriptIt is a bright morning in a Caribbean estate\, english\, Fre
	nch\, Portuguese are heard. The front porch of OlMassa house is present. O
	lMassa stands banging his cane pointing to enslaved blacks\; his pointing 
	causes pain alongside a whipping sound. The enslaved Black people working 
	in the field about the porch. OlMassa is served by some enslaved. Olmassa 
	grab a little black enslaved girl's breast. Suddenly\, High John enter\, s
	anding or dancing by shuffling on a sandy surface creating sounds through 
	the sand while being acrobatic. High John makes a figure in the sand while
	 spinning\, leaping\, twirling in the air. OlMassa points to him but it do
	esn't work and High John laughs every time the OlMassa fails. OlMassa gets
	 so angry he hobbles over to High John who taunts OlMassa. And High John e
	scorts OlMassa away by taunting him. Once OlMassa is away\, the enslaved l
	ook about and each slowly leave one after the other while High John's laug
	hter grows and grows and can be heard as the porch and the land about has 
	only the sounds of birds or rustling greens while high john laughs.6. BABE
	LEGU SIDE HIGH JOHNA. DancersBabeleguaHigh JohnRaNutB. Dance DescriptA sta
	rlit black space Nut dances variably within. Ra s circling about Nut const
	antly. First dancing in a circular path second a path of smaller diameter 
	with the same spins\, leaps\, twirk\, acrobatic aerial forms as in the fir
	st\, third a path of smaller diameter than the second. Nut stops in the ce
	nter and does a pulling motion and Babelegua runs to Nut with a sliding ru
	n and spins aside Nut and dances acrobatically around Nut plus Ra. Babeleg
	ua get close to Nut and whispers. Nut stops in the center and does a pulli
	ng nothing\, and High John runs to Nut. He  has things to say to Nut. High
	  John and Babelegu kiss and dance about Ra or Nut. And then all four danc
	e away .More by HDdeviantPLiteraturePalimpingereTitle: Palimpingere from R
	ichard Murray @HDdeviant January\, in a year\, inside a gentle home\, a re
	al estate agent is inside a hall aside a customer. \"Mrs. Sussy\, wasn't t
	his painting different last week\" Mrs. Sussy look at the painting of the 
	house in the house and reply:\" No Mrs. Yam. You know this is a work by Sa
	fed Samael\, remember\, legally attached to this house and why it is a gre
	at bargain\" A man sneak on and cuddles Mrs. Yam\, while Mrs. Sussy step a
	side: \"I saw the attic C\, it can fit my work room...what\" \"The paintin
	g was different last week Ras\, you see that...\" \"It seems a pentimento\
	, a figure covered over\" Mrs. Sussy impatiently ask: \"Well Yams\, will y
	ou?...\" The female Yam has worry but nod positive and the male Yam agree.
	 ... Late June\, the same year\, two women are inside a gentle home\, carr
	ying heavy bags. \"Sug\, thanks for helping\" \"No problem Kim...this hous
	e looks big enough for all the afterschool activities\" \"Yes...but I wish
	 we could get rid... of that\" \"The townRecommended LiteratureFLiterature
	First Chakra: The Root EnergyRoot Chakra - The Symbol in stoneMan on the f
	loor of a very dark cave in front of the stone face of the cave wall.He is
	 sitting alone in a meditative posture in solid perfect peace breathing in
	\, and out.Much like the wall he sits in front of\, he is not going to mov
	e. Not for you\, and not for the next person in this minute\, or the next.
	 The man is meant to be there. And he is there.The wall behind him has on 
	it carved\, in stone\, an insignia. A sort’ve symbol completely unique t
	o any other symbol on earth. The insignia is not a symbol of all men every
	where. It is a symbol of this man.To anybody that had not seen the insigni
	a before and learn...bLiteratureburst instinctsold gods not shot in the da
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	n still recognize them for what they were be- fore mental disorders caused
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	ic instinct + human shape and form + recognized symbol / sign + space terr
	itory land + simple interest idea Ontology + syntax + repetition + cogniti
	ve pattern you have to follow your own syntax to own your own repetition T
	he virtue of this sickness opinion of individual prayer sooner or later ..
	. the name of Christ authority will cease to exist AMON RA Nietzsche + soc
	ial teacher consider + the great Nietzsche + personal tastes / talents + b
	enefits of reason mind and nature + traditional values + moral atmosphere 
	+ provoked by the name of Christ + incomplete and weak + drop from the sky
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	More by HDdeviantCelebrating DeviousnessCongratulate sa-dui and read about
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	7 is about the time outside the 28If you like my craft\, I have a tip jarh
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	iterature Examples galleryhttps://www.deviantart.com/hddeviant/gallery/975
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	The feather of Thoth - to balance souls \, determining where they will goL
	arge calm river- the NileThe earliest recorded mentioning of overalls was 
	as ware for enslaved black people#black337 #stageplay #history #crliteratu
	re #hddeviant #richardmurray #richardmurrayhumblr #kobo
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