Book Cover Image of Globalectics: Theory and the Politics of Knowing by Ngũgĩ wa Thiong’o

Globalectics: Theory and the Politics of Knowing
by Ngũgĩ wa Thiong’o

    Publication Date: May 20, 2014
    List Price: $28.00
    Format: Paperback, 120 pages
    Classification: Nonfiction
    ISBN13: 9780231159517
    Imprint: Columbia University Press
    Publisher: Columbia University Press
    Parent Company: Columbia University

    Description of Globalectics: Theory and the Politics of Knowing by Ngũgĩ wa Thiong’o

    A masterful writer working in many genres, Ngũgĩ wa Thiong’o entered the East African literary scene in 1962 with the performance of his first major play, The Black Hermit, at the National Theatre in Uganda. In 1977 he was imprisoned after his most controversial work, Ngaahika Ndeenda (I Will Marry When I Want), produced in Nairobi, sharply criticized the injustices of Kenyan society and unequivocally championed the causes of ordinary citizens. Following his release, Ngugi decided to write only in his native Gikuyu, communicating with Kenyans in one of the many languages of their daily lives, and today he is known as one of the most outspoken intellectuals working in postcolonial theory and the global postcolonial movement.

    In this volume, Ngũgĩ wa Thiong’o summarizes and develops a cross-section of the issues he has grappled with in his work, which deploys a strategy of imagery, language, folklore, and character to “decolonize the mind.” Ngũgĩ confronts the politics of language in African writing; the problem of linguistic imperialism and literature’s ability to resist it; the difficult balance between orality, or “orature,” and writing, or “literature”; the tension between national and world literature; and the role of the literary curriculum in both reaffirming and undermining the dominance of the Western canon. Throughout, he engages a range of philosophers and theorists writing on power and postcolonial creativity, including Hegel, Marx, L vi-Strauss, and Aimé Césaire. Yet his explorations remain grounded in his own experiences with literature (and orature) and reworks the difficult dialectics of theory into richly evocative prose.