Nothing surprises me anymore. Lunacy is rampant in the land! And when what constitutes blackness is juxtaposed with what constitutes craziness, there’s a common thread. In addition to all the bizarre occurrences daily reported by the media, I have never in my life encountered so many people who strike me as crazy as the ones I come across on the internet. When folks don't have to be accountable for their behavior because they can hide behind avatars and anonymity, their true selves emerge. And it ain't pretty. I find myself wondering that if one's behavior is sociopathic, is one a sociopath no matter what one's facade masks? Applying this question to race I ask if, as many claim, it is an artificial concept, then if you identify with blackness to the point of passing for black, are you black no matter what your DNA is? This situation is too crazy to assess because of the ambiguity of blackness. To me Rachel Dolezal, the white wanna-be sista making headlines, sounds like a woman who has taken on a leadership position in a black organization for the same reason that some black people do. They like the spotlight, the prestige, and the authority that goes with this status. An extra perk for these spokespeople is being entrusted with the role of dramatizing black victimization by delivering the scripted rhetoric that calls attention to their “mission” - and themselves! Racism provides a platform for their egoism. It is also been my observation that some African-Americans who look like they could pass for white but identify themselves as black, secretly like the favorable reaction they get by doing this, particularly the approval of any dark skin people who are humbly honored by this act of condescension. To me, Rachel Dolezal complies with this profile. Bottom line, she engages in this charade because she’d rather be a black somebody than a white nobody! I consider her an opportunist whose motivation suggests a psychosis; a coo-coo Caucasian. ( And people of her ilk are making me neurotic!) As for Walter White, back in the day, he was what was known as a "voluntary negro", a “race man” who could, but did not pass for white. One explanation given for his long career in the NAACP was how, when it came to fund raising, his appearance helped ingratiate him to white philanthropists who felt more comfortable making financial donations when approached by someone who looked the way they did.