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richardmurray

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  1. baldur's gate art on deviantart https://www.deviantart.com/search/deviations?q=Baldur's+Gate
  2. See the KAICENET here
  3. THE VIDEO https://rmhreblogs.tumblr.com/post/724825535721652224/amp-kai-aka-kaicenat-info-on-his-esocial
  4. @ProfD and many people become very untactile in their lives before they become seniors
  5. Do you Stretch with your significant other?
  6. phantom lady 1944 - portrait of ella raines - photography alamy.png

    phantom lady 1944 - portrait of ella raines - photography alamy

     

    Column: How profit-driven turmoil at Turner Classic Movies placed a vast cultural heritage at risk

     

    Michael Hiltzik

    June 29, 2023

     

    It wasn't that long ago that the cause of film preservation and film history seemed to be on a roll. Multiple cable channels such as American Movie Classics, Bravo and Encore were devoted to classic films from the 1930s through the 1980s. When streaming supplanted scheduled cable programming, FilmStruck offered viewers a huge library of classics from the libraries of Warner Bros. and other studios.

    Through it all Turner Classic Movies, or TCM, was the much-admired king. The channel was founded in 1994 by entrepreneur Ted Turner to show the library of MGM classic films he had acquired. It evolved to not only screen classic films but also curate its offerings, providing historical commentaries and interviews presented by knowledgeable hosts.

    All those other services have either disappeared or been repurposed away from classic films. Until a couple of weeks ago, TCM appeared to be one of the sole survivors in the classic movie landscape.

     

    Bruce Goldstein, Film Forum

    But on June 20, David Zaslav, chief executive of TCM's new owner, Warner Bros. Discovery, swung the ax. Layoffs wiped out the network's entire top management, including some figures who had been its leaders for decades. TCM was placed under the supervision of an executive whose other responsibilities included the Adult Swim channel and Cartoon Network.

    The sense of dismay and betrayal that swept across Hollywood was almost indescribable. Film stars and character actors known to millions of fans took to social media to condemn the move. Film directors Steven Spielberg, Paul Thomas Anderson and Martin Scorsese reached out to Zaslav to urge him to back off, advice he seems to have taken, partially.

    The turmoil at TCM points to more than a single company's effort to squeeze as much profit as possible from a single asset. It reflects the impulse by the corporate stewards of America's immense film history to view that culture strictly in commercial terms.

    "Whether Mr. Zaslav planned to or not, he has inherited an American cultural treasure that he is responsible for safeguarding," film historian Alan K. Rode, a director of the Film Noir Foundation, told me. "But he's also trying to run a business that's over $40 billion in debt. I don't know how you square that circle."

     

    This is not a new conundrum. Almost all artifacts of film history are squirreled away in studios' vaults, where they've been subject to the vicissitudes of corporate accounting and the ebb and flow of mergers and acquisitions.

    Occasionally, when they're encouraged by cultural fashions or the appearance of new technologies, the studios have burrowed into their film libraries to assess their marketability and try to untangle ownership rights.

    Some 700 historic Paramount Studios productions, for example, are assumed to be nestled in the vaults of Universal Pictures, which inherited Paramount’s 1930s and 1940s film archive from its forebear MCA, which acquired the collection in 1958. (Universal was later absorbed by NBC and is now a division of the entertainment conglomerate Comcast.)

    The studios don't repurpose their libraries wholesale. Converting old films to digital formats to be screened online or on cable, or shown in theaters equipped with digital projectors, is an expensive and complicated process. Only films thought to have commercial potential get the favored treatment. Most of the others remain largely inaccessible to the public.

    Warner Bros., now absorbed into Warner Bros. Discovery, was long considered the best steward of its cultural hoard. Its Warner Archives division was the industry gold standard in the care and marketing of the past. Under division head George Feltenstein, now the Warner library historian, Warner put thousands of titles, including TV series, on sale as made-to-order DVDs and established a subscription video streaming service that has since been incorporated into the company's Max streaming service.

    Choosing which films to market as DVDs or Blu-ray discs was sometimes an easy call, sometimes a challenge, Feltenstein told me in 2015. “There always will be a place on the retail shelf for ‘Casablanca,’ ‘King Kong’ or ‘Citizen Kane,’” he said. But others required finer judgments or innovative marketing. Warner Bros. still offers DVDs and Blu-rays from its classic and contemporary libraries for sale.

    Classic-film cable and streaming services have tended to have short half-lives. Consider the fate of FilmStruck, which launched as the subscription-based streaming arm of Turner Classic Movies in November 2016 with an inventory of 500 films, including 200 from the classic movie library of the Criterion Collection. FilmStruck quickly became what Esquire termed "the new go-to movie destination for serious movie buffs."

    Two years later, FilmStruck was dead, slain by Warner Bros.' new owner, AT&T, which couldn't wait for the service to grow beyond its base of 100,000 subscribers and reach profitability. For AT&T, as I wrote then, "mass subscribership and profits are the ballgame," patience be damned.

    Other networks that had been founded to cultivate an audience of film fans suffered a similar fate. American Movie Classics was founded in 1984 as a premium cable channel to air classic films uncut and commercial-free. It even sponsored an annual film festival to raise money for film preservation. In 2002 it was rebranded as AMC and refocused on prestige TV. AMC produced "Breaking Bad" and "Mad Men," among other series — good TV, certainly, but not classic films.

    AMC's sister channel, Bravo, was launched in 1980 to present classic foreign and independent films. After NBC bought it in 2002, it was turned into a showcase for reality series.

    Yet audience interest in classic movies and film history continued to grow. "Ten years ago, I felt that we were in kind of a golden age of appreciation of film classics and appreciation, and TCM was a huge part of that," says Bruce Goldstein, the founding repertory artistic director of Film Forum, a New York repertory house. "Now it seems to be falling apart."

     

    TCM and the Criterion Channel remain the go-to streaming destinations for classics. Netflix, am*zon Prime and other networks have minimal classic libraries and no learned curation.

    On the surface, there is no great mystery about why Warner Bros. Discovery and Zaslav might want to draw in their financial horns a bit. The company is laboring under a crippling debt load of more than $49 billion, most of it resulting from the 2022 merger that brought together the cable programming company Discovery and the WarnerMedia division of AT&T, itself the product of AT&T's 2016 takeover of Time Warner.

    Given the combined companies' loss of $7.4 billion on revenue of $33.8 billion last year, plainly something had to give. The question being asked by cultural historians, cinephiles and plain ordinary film fans is why TCM had to be part of the bloodletting. It was reportedly profitable, if not hugely so, but by any measure not a significant factor on the merged company's profit-and-loss landscape.

    That low profile in corporate terms could be TCM's salvation. As my colleague Stephen Battaglio reported, an outcry in the film industry, including by Spielberg, Anderson and Scorsese, has prompted Zaslav to reassess the bludgeoning he visited upon TCM.

    The network's longtime programming chief, Charles Tabesh, who had been fired, will stay on, TCM says. Spielberg, Anderson and Scorsese will have a voice on TCM's curation and scheduling. TCM's classic film festival, held annually in Hollywood, will continue. In a move aimed at quelling outrage in the industry, the network will report directly to Warner Bros. Pictures Group co-heads Michael De Luca and Pamela Abdy.

    Those developments generated an optimistic joint statement from Spielberg, Anderson and Scorsese: “We have already begun working on ideas with Mike and Pam, both true film enthusiasts who share a passion and reverence for classic cinema that is the hallmark of the TCM community," the directors said.

    It's impossible to overstate the reverence that film historians and preservationists, and fans, have felt for TCM.

    "They are the keepers of the flame," says Foster Hirsch, a professor of film at Brooklyn College and member of the Film Noir Foundation board. "They're an enormous resource for scholars and writers and fans of all ages. To start tampering with the brand or to view it in terms of marketing and data exclusively is horrifying. It's an assault on our common culture."

    Among TCM's virtues is its eclectic approach. "They didn't show only well-known masterpieces," Hirsch says. "They showed obscure films, some which aren't good, they showed films for almost all tastes, different genres. From an artistic or historical point of view it isn't broken. There was no reason to 'fix' it."

    The network has also been an almost unique portal introducing new generations to film culture. "It's been an essential part of people's film education, especially people of my generation," says Jon Dieringer, 37, founder of Screen Slate, a film culture website. "I grew up watching Turner Classic Movies."

    Yet how assiduously Warner Bros. Discovery will follow through on its stated commitment to TCM's mission remains open to question, as does whether the network can retain its stature in the cinephile community. The confidence that the network's fans had in its staff and hosts and their ability to provide a curated approach to film history has been deeply shaken.

    Many in the film community are hoping that TCM may have suffered nothing more serious than a near-death experience. Whether that's so won't be known for some time. Everyone will be watching, but experience suggests that when public companies pledge to treat the cultural assets under their control as more than generators of cash and profits, it's wise to expect the worst.

     

    https://finance.yahoo.com/news/column-profit-driven-turmoil-turner-120049275.html

     

    https://filmnoirfoundation.tumblr.com/post/694678928670982144/fnf-donation-drive-giveaway-for-a-chance-to-win

     

     

    Too many classic films remain buried in studios’ vaults

     

    BY MICHAEL HILTZIKBUSINESS COLUMNIST 

    OCT. 23, 2015 5:48 PM PT

     

    Will McKinley, a New York film writer, is dying to get his hands on a copy of “Alias Nick Beal,” a 1949 film noir starring Ray Milland as a satanic gangster. For classic film blogger Nora Fiore, the Grail might be “The Wild Party” (1929), the first talkie to star 1920’s “It” girl Clara Bow, directed by the pioneering female director Dorothy Arzner. Film critic Leonard Maltin says he’d like to score a viewing of “Hotel Haywire,” a 1937 screwball comedy written by the great comic director Preston Sturges.

    Produced by Paramount Studios, these are all among 700 titles assumed to be nestled in the vaults of Universal Pictures, which inherited Paramount’s 1930s and 1940s film archive from its forebear MCA, which acquired the collection in 1958. They’re frustratingly near at hand but out of reach of film fans and cinephiles.

    Like most of the other major studios, Universal is grappling with the challenging economics of making more of this hoard accessible to the public on DVD, video on demand or streaming video. Studios have come to realize that there’s not only marketable value in the films, but publicity value in performing as responsible stewards of cultural assets.

     

    I would have to break the law to see that film.

    — Cinephile Nora Fiore, of a 1932 classic locked in a studio vault

     

    No studio recognizes these values better than Warner Bros., whose Warner Archives division is the industry gold standard in the care and marketing of the past. The studio sells some 2,300 titles, including TV series, as made-to-order DVDs and offers its own archival video streaming service for a subscription fee of up to $9.99 a month.

    The manufacturing-on-demand service, launched in March 2009 with 150 titles, has proved “far more successful than we even dreamed,” says George Feltenstein, a veteran home video executive who heads the division. “I thought that all the studios would follow in our footsteps, but nobody has been as comprehensive as we’ve been.”

    Other major studios have dipped their toes into this market, if gingerly. Paramount last year stocked a free YouTube channel with 91 of its own titles, mostly post-1949. This month 20th Century Fox announced that as part of its 100th anniversary this year, it would release 100 remastered classic films, including silents, to buy or rent for high-definition streaming — “enough to make any classic film fan weep with joy,” McKinley wrote on his blog. Sony last year introduced a free cable channel, get.tv, to screen films from its Columbia Pictures archive, though it’s only spottily available and often preempted by cable operators.

    Universal offers some manufacture-on-demand titles via am*zon as its Universal Vault Series and announced in May that it would restore 15 of its silent films as part of its 2012 centennial celebration. Curiously, Universal, owned by the cable giant Comcast, is one of the only majors without a dedicated cable channel or Internet streaming service for its archive. Universal spokesperson Cindy Gardner maintains that the studio is working on ways to improve: “Stay tuned.”

    Film buffs and historians have easier access to more classic films than ever before. But that only whets their appetite for important — but perhaps forgotten — films.

     

    The 1932 Paramount World War I drama “Broken Lullaby,” Fiore says, might provoke a reexamination of the career of its director, the master of graceful comedy Ernst Lubitsch. But a version that crept onto YouTube a few years ago was taken down at the insistence of Universal. “I would have to break the law to see that film,” laments Fiore, who blogs on classic films in the guise of the Nitrate Diva.

    “The studios seem to be sitting on a lot of films, but they’re limited by budget and by their projected return on investment,” says Alan Rode, a director of the Film Noir Foundation. “But it’s not like you open a valve and films come gushing out. If they can’t realize a profit on it, they’re not going to do it.”

     

    Adding to the challenge is that some of the major studios have become subsidiaries of large corporations, and not consistently huge profit centers. For example, Paramount last year contributed about 26% of the $13.8 billion in revenue of its parent, Viacom, but its $205 million in operating profit paled next to the $2.4 billion net income recorded by the whole corporation.

    Converting a film title for digital release can be costly, especially under the watchful eye of cinephiles who demand high quality. Some black-and-white titles can be digitized for $40,000 or less, says Jan-Christopher Horak, director of the UCLA Film & Television Archive — with 350,000 titles, the second-largest in the U.S. after only the Library of Congress.

    But the price rises exponentially for color, especially for important restoration. UCLA spent about three years and $1.5 million in donated funds on its heroic restoration and digital transfer of the Technicolor classic “The Red Shoes,” a 1948 backstage ballet drama revered for its beauty.

    That means that when deciding which titles to prepare for digital release, archive managers must walk a tightrope between serving their audience and protecting the bottom line. Some classics are easy calls. “There always will be a place on the retail shelf for ‘Casablanca,’ ‘King Kong’ or ‘Citizen Kane,’” says Warner’s Feltenstein. But finer judgments are required for what Feltenstein calls “the deeper part of the library.”

    “My job is to monetize that content, make it available to the largest number of people possible and do so profitably,” Feltenstein told me. To gauge demand, Feltenstein’s staff keeps lines open with film enthusiasts and historians via Facebook, Twitter, a free weekly podcast and other outreach. “They literally ask us, ‘What do you want to see?’” Fiore says.

    That gives them a window into values that others might miss. Take B-movie westerns made in the 1940s and 1950s that landed in the Warners vault. To Allied Artists and Lorimar, their producers, “these films were worthless and they said it’s OK to let them rot,” Feltenstein says. Instead, Warner Archives packaged them into DVD collections, “and they’ve all been nicely profitable.”

    Feltenstein says Warners is releasing 30 more titles to its manufacturing-on-demand library every month. “It’s growing precipitously and there’s no end in sight.” Universal’s Gardner says there’s “real momentum” at her studio behind “making our titles more available than ever before.”

    But there’s always more beckoning over the horizon. “The good news is that every studio is actively engaged in taking care of its library,” Maltin says. “That’s a big improvement over 20 or 25 years ago. But access is the final frontier.”

    [UPDATE: Nell Minow, whose excellent blog on film can be found at Movie Mom and who is a fan of “Alias Nick Beal,” reports that the title character, played by Ray Milland, is more than merely a “satanic gangster” as we describe him above--he’s Satan.]

    Michael Hiltzik’s column appears every Sunday. His new book is “Big Science: Ernest Lawrence and the Invention That Launched the Military-Industrial Complex.” Read his blog every day at latimes.com/business/hiltzik, reach him at mhiltzik@latimes.com, check out facebook.com/hiltzik and follow @hiltzikm on Twitter.

     

     

    https://www.latimes.com/business/hiltzik/la-fi-hiltzik-20151025-column.html

     

    https://filmnoirfoundation.tumblr.com/post/706015057231986688/lee-van-cleef-born-on-this-day-in-1925-whats

     

  7. ProfD

    Quote

    how you would solve the race problem(s) and/or unify Black people

    Well, I will answer this question as I always do. 

    First, how do I define black people. The problem with people when they answer questions like this is they answer without first defining the elements of the question which is why replies to their answer go into argument. However you or others define black people is void in my answer cause i told you how i define black people in my answer.

    I define black people in humanity as those of a phenotypical range of skin regardless of their heritage or culture, an element of melanin production which is visible can be a rigid determinant, but the skin of humans nor any other physical factor determines friendship or foeship.

     

    Now your question didn't specify geographic scope, which is something I will define for my answer. 

    Black people live throughout humanity ,all over the earth. My answer will not go into how to unify the global Black populace or how to solve problems involving the global non black populace.

    Black people live in every continent. My answer will not go into how to unify the black populace in any one continent or how to solve problems involving the non white populace in any continent.

    Black people live in every country in every continent. My answer will only go into how to unify the black populace in all countries or how to solve the problems involving the non white populace in all countries.

     

    I will answer, a very reduced form of your question, based on how I define black people the following question, and it is not applicable to a black populace in another country. How to unify Black people in the USA plus solve the various problems with the non black populace in the USA?

     

     To Unity,

    How is unity defined in a group in relationship to a country/government? It is unity of agenda. When the USA was founded the overwhelming majority of nonblacks  in the USA had one agenda to the government of the usa, to live under it and prosper. All groups have infighting but the nonblacks  share one agenda. Before the usa was founded in the british colonial form, Black people of any geographic descent were split into three groups each having an unbridgeable agenda to the british colonies and later to the USA: Destroy/Leave/Live in. 

    In the film shared by Troy 

    https://aalbc.com/tc/topic/10393-the-film-uptight-1968/

    A great example of the problem in the black community in the usa is present. A character tries to convince the others they shouldn't do violence. 

    Now many will say that is wise but I oppose that. why? If you are in a group of your phenotypical race that wants an action you do not like the only thing you can do if you truly want to support them is to leave. Not make a scene and chastise or try to preach and tell them wrong, just leave. The IRA wasn't a majority of irish in ireland nor were they particularly liked by a majority in ireland, but they didn't suffer irish not interested in their cause, and they had an agenda in relationship to the british empire, which was to not be in the british empire. 

    In modernity, I have been fortunate to know multiple black people in the usa  in each group as well as the modern group, individual. 

    But I repeat what I have said in here so many times, over and over. Find your group and go to your goal with them and let other groups be. Don't chastise, don't speak ill.

    Wanting to be president doesn't make you a slave. 

    Wanting to leave doesn't make you a fool.

    Wanting to destroy doesn't make you crazy.

    Wanting to do for self doesn't make you a traitor.

    The Unity the black populace in the usa need is in embracing its history, its true self, stop trying to mirror whites relationship to the usa, and embrace our own.

    If those four groups: Leave/Destroy/Prosper in/Be for self can act without meddling in the other groups affairs, then the non blacks negative influence in the usa  will be lessened over the entire village.

     

     

  8. @ProfD Well, I will answer this question as I always do. First, how do I define black people. The problem with people when they answer questions like this is they answer without first defining the elements of the question which is why replies to their answer go into argument. However you or others define black people is void in my answer cause i told you how i define black people in my answer. I define black people in humanity as those of a phenotypical range of skin regardless of their heritage or culture, an element of melanin production which is visible can be a rigid determinant, but the skin of humans nor any other physical factor determines friendship or foeship. Now your question didn't specify geographic scope, which is something I will define for my answer. Black people live throughout humanity ,all over the earth. My answer will not go into how to unify the global Black populace or how to solve problems involving the global non black populace. Black people live in every continent. My answer will not go into how to unify the black populace in any one continent or how to solve problems involving the non white populace in any continent. Black people live in every country in every continent. My answer will only go into how to unify the black populace in all countries or how to solve the problems involving the non white populace in all countries. I will answer, a very reduced form of your question, based on how I define black people the following question, and it is not applicable to a black populace in another country. How to unify Black people in the USA plus solve the various problems with the non black populace in the USA? To Unity, How is unity defined in a group in relationship to a country/government? It is unity of agenda. When the USA was founded the overwhelming majority of nonblacks in the USA had one agenda to the government of the usa, to live under it and prosper. All groups have infighting but the nonblacks share one agenda. Before the usa was founded in the british colonial form, Black people of any geographic descent were split into three groups each having an unbridgeable agenda to the british colonies and later to the USA: Destroy/Leave/Live in. In the film shared by Troy https://aalbc.com/tc/topic/10393-the-film-uptight-1968/ A great example of the problem in the black community in the usa is present. A character tries to convince the others they shouldn't do violence. Now many will say that is wise but I oppose that. why? If you are in a group of your phenotypical race that wants an action you do not like the only thing you can do if you truly want to support them is to leave. Not make a scene and chastise or try to preach and tell them wrong, just leave. The IRA wasn't a majority of irish in ireland nor were they particularly liked by a majority in ireland, but they didn't suffer irish not interested in their cause, and they had an agenda in relationship to the british empire, which was to not be in the british empire. In modernity, I have been fortunate to know multiple black people in the usa in each group as well as the modern group, individual. But I repeat what I have said in here so many times, over and over. Find your group and go to your goal with them and let other groups be. Don't chastise, don't speak ill. Wanting to be president doesn't make you a slave. Wanting to leave doesn't make you a fool. Wanting to destroy doesn't make you crazy. Wanting to do for self doesn't make you a traitor. The Unity the black populace in the usa need is in embracing its history, its true self, stop trying to mirror whites relationship to the usa, and embrace our own. If those four groups: Leave/Destroy/Prosper in/Be for self can act without meddling in the other groups affairs, then the non blacks negative influence in the usa will be lessened over the entire village.
  9. @ProfDyes:) and no we only disagree on assessment of the past and the only reason why it matters is cause if the black community anywhere will act unified in the most positive manner when most in a black community comprehend the past somewhat similarly so that most in the group is influenced to act to the future similarly. We both know firmly the past can not be changed and to learn from it. We also both know that one of the great causes of dysunity is how black people assess our past and i can prove it anywhere. Look at south africa, the whole schism between winnie mandela side nelson mandela came because nelson mandela suggested that the movement was about reaching some synergy with whites and winnie mandela correctly said that wasn't true. Yes, the black people in south africa during and pre apartheid never were trying to kill all the whites so to speak , but the idea was never to become something with the whites which most whites themselves don't even want. At the end of the day, mandela took the desire of two minorities, a minority of whites plus a minority of blacks and put the whole populace of south africa , under that tiny populace's vision, which has proved disastrous. I argue only those two minoriites have benefited from it and sequentially mandela was wrong but to this day, that minority of whites plus minority of blacks stand on a hill and try to make it seem their assessment of the past that mandela spearheaded it correct. It goes back to why Frederick Douglass was booed by a black crowd speaking the composite nation speech. Douglas embraced the move from the south. He liked the phenotypical ranged groups mixing. He was convinced that would lead to something positive. Your words Profd are similar to his. But my point is Douglass and you are wrong. I am not suggesting the black people who stayed in the south were correct, they were wrong too. I am suggesting what few are maybe willing to say, that both choices were wrong. The exodus out of the south and the determined to say in the south were both wrong. Yes, cheap retrospect, but both were wrong and I think many black people , adults/parents/guardians/mentors are as I type preaching a terrible lie about some coming together and the potentials of the exodus to black youth, who are living life and making choices based on these lies.
  10. @Troy And add the black community of tulsa beforehand. the usa and the british colonies preceding it always had some positive black spots, always, but the problem is the larger black community. Comprehend in every single major city a section, a black "opulent" region, exists. This post is about communities black people live in, falsely called ghettos which are for white jews <but no problem it has been repeated enough to just go with it>, aside the many splintering historically within the usa or the english colonies preceding it. Minorities in any community make poor storytelling for the larger community. of course, no one knows till the critical moment, but the point is the idea will be in your head and was in the head of many black people then and it was acted upon. I referenced you Troy not to suggest I knew what you will do in the 1800s south but to reject @ProfD assertion, that leaving the south was the correct decision. I argue, leaving the south or staying in the south, in cheap hindsight, have been proven to be the incorrect choice. Both black sides went the wrong way. Both were wrong, not one was wrong, both was wrong, and the results are clear. yes but I wish you would had added without power. White power in the usa comes from white people killing or harming those not white and giving out free opulent opportunities to their own. Giving uneducated, no monied whites, land from the native american, great paying jobs hunting black folk or imprisoning black folk, made white power.
  11. @ProfD this very forum proves that black people's interpretation of our history conclusions from our history are so varied, nothing should be assumed. I oppose that historical view. Jackson Mississippi shows how individual the black community was even one hundred and fifty years ago. @Troy said it best Alot of black people did the same, and that goes back to my point about individualism in the black community in the usa as something stronger in itself, but also the damage to the black community that jackson misssisippi showcases. Jackson shows how the black communities first splintering made two impotent groups: one group is fleeing a region of greater violence for regions of greater non lethal persecution. I argue NY/Oklahoma/Illinois/California overall are more abusive in non lethal ways to black people than the southern states. The southern states kill more, but the northern states it can be argued are more restrictive to black people's growth. the other group stayed knowing the whites will not change but they will have fewer cousins around to make a united front. PRofd, you sinfully in my view, suggest that the black community who fled the south was on the path of growth or betterment. prince george county in maryland, martha's vineyard in new england/baldwin hills in los angeles. all regions of the usa have a black one percent community that is totally disconnected to making fiscally poor black people lives better. the white community of georgia wouldn't even support the likes of stacy abrams enought to be governor, and you think black people can just flood into georgia? if white people act violent in georgia, what do you think black people should do ? ask for it? white people don't have the means to repair the damage they made. No one does really. I extend that thought to the native american who also is warranted reparations that are impossible to grant.
  12. @Troy yes and yes and yes, I want to add Evers was not merely brave but comprehended that most black people have always lived in the south in the usa so the splintering regionally is black people defeating ourselves. Comprehend I am probably killed by whites back in the south in those days. So don't think I don't comprehend why people left. But, you can't have your cake and eat it to... and you made me think of immigration itself. The USA in my opinion has an immigrant culture that is based on the Black DOS experience, meaning what. The north/midwest/west whites did not want black people from the south, that is why all the riots but black people came anyway cause overall it was safer with whites in other regions than the south. But, that culture of immigrating to a place that don't want or like you and trying to outlast the dislike or unwant from those in power I think is dysfunctional , harmful but has become the standard in the usa to all communities. I prefer to use the word disconnected to garveyism and the modern continental black american community. The modern black community in the usa is individualist, and seeks a positive integration side whites never seen before. This goes against garveyism at its core, which is very communal and is also segregationist.
  13. @Troy I made an ass out of myself. you didn't write anything that I viewed anyway that opposed my position straightly. I assumed you wouldn't see the timeline for black people in the usa after the first exodus as inevitable. ok, I figured in a book about history one will approach it temporally. I assumed incorrectly by chapter four he is out of the 1800s. yes but the 1900s was inevitable for me. And I am one who praises those high moments in said century but if I am most blunt in assessing the black community in the usa, then the problems stemming from the 1800s were massive and couldn't be undone with the strategies or movements in the 1900s. the word we:) well yes, usa fiscal capitalism has always been based on the model of slavery that the usa instituted. Where the enslaved has no legal route out or .... poor person has no legal way out. Where the wealthy are public abusers of the law while publicly act above the law which the usa didn't invent but when you have inescapable slavery which the usa instituted which is uncommon, you create an abrasive situation financially. And yes, when the white wealthy fight in the usa, it is for all the marbles. The Native American community has been in a come if blacks get pneumonia. The amsterdam news can be used. The amsterdam news was once wholesale black owned, harlem based, had an online page for years. What it says is that absent money ala the arabs using oil money to manipulate systems it will take great ingenuity which is honestly not common. Yes , the question is when will more black people in the usa realize the first splintering made all the rest inevitable. To me, most black people in the usa know we are splintered but too many black people in the usa think the other splinterings past the first could had been prevented or should had not happened and disagree. I think that is black people in the usa trying to turn a bad gamble, the first leaving of the south into a good strategy. I comprehend why black people did the first exodus out the south but it was a bad move in cheap but clear retrospect. Black leaders pushed for our community to splinter from the brick we were in the southern states, thinking with less density we could thrive in small sections in multiple places but that is a flawed strategy to me. It puts too much weight on smaller black populaces in very hostile and sometimes more hostile places in the usa, ala the black community in nyc. These are in depth questions. I want to say that. Each one is a long essay. I will start and say each membership organization has to be looked at individually first. Second, the simplest answer is both. All membership organizations that have rules for membership are by default unifiers side splinters. why? by default their membership nature excludes while includes. This includes nation of islam, the black church as well. Again it is cheap retrospect but I argue the biggest tent black organization for descended of enslaved was and is the garveyites. Cause being a garveyite doesn't require you be employed or owning a business or been enrolled in a college or taken a pledge to a private club or speak english/spanish, all being a garveyite requires was black descended of enslaved which is the entire DOS populace in the american continent <canada to brazil > and the desire to find a true home, and the ability to work side other black people to get it, preferably in africa but Garvey wasn't that limited. The fiscal poorest black person can be a garveyite. Third, the two organizations you mention have examples of unifying black people in various places or parts positively so i am not suggesting a black hate with my prose. Fourth , overall the problem is the black person who has no money, never went to college, never owned a business, never had employment is barred from most of said organizations and thus a splintering:)
  14. The tiniest variance makes a story other. I am not suggesting Life Size = Cool World= Barbie ... but I am suggesting that Cool World <barring the lust themes and sequentially audiences that will not see it for that> plus Life Size <barring the TV movie audience limitation > are the same movie as Barbie 2023 <barring BArbie's global brand nature> What is my point? The current hollywood strike is about maintaining a domestic film industry in the usa amidst the simple financial reality that shows can be made cheaper outside the usa, global sentiments to what is funny or good or entertaining , among those who can afford global communication entertainment <which is not most or a good chunk of humanity> , is similar, and places outside the usa have learned to open up financially profitable creative opportunities for artists while the usa has fewer and fewer financially profitable creative opportunities by the day. https://aalbc.com/tc/profile/6477-richardmurray/?status=2386&type=status I don't know what will happen but the Barbie movie reflects these realities. Life Size if in theaters , based on its own financial returns which are very good for a tv movie prove, it could had been better received by the financially profitable opportunity was closed. Cool world is likewise, for the ratings system financially is about limiting audiences for certain work , that is the effect of all ratings systems in media, limit exposure, sequentially profit, based on a tag or label. The following was the comment to the ny times article writer. @mattfleg one thing you didn't mention is cool world in your article https://www.nytimes.com/2023/07/24/us/politics/barbie-movie-newsom-gaetz.html I think the plot and themes, not the results necessarily, are similar and did the film Life Size mirror barbie but suffer from not being a brand ? https://www.msn.com/en-us/tv/news/life-size-remember-when-tyra-banks-and-lindsay-lohan-did-the-barbie-movie-first/ar-AA1ezVmZ?ocid=socialshare Life Size wiki https://en.wikipedia.org/wiki/Life-Size
  15. I have never read the book @Troy but I will like to know how much does he discuss the black community in the late 1800s in the usa and before the multiple migrations up and out of the south plus the multiple additions of other black people. Cause based on what you say, the splintering he is talking about is not geographic but organizational and I oppose that angle of perspective. The reality is the black community in the usa at one time was circa 90% southern from southern maryland to florida to east texas to oklahoma, for rarely better or usually worse, and when black people flew out the south : for all the various reasons that I will recite if someone needs me to, that is when the real splintering began. The dysfunctions/disorganizations/..splinterings during and after the first migration and onwards was inevitable. I oppose the historical assessment that they were not. I know you, Troy, oppose that position and I assume the writer based on your presentation of his work. But I stand on my assessment. I have written poems about my love for the HArlem of Yore but I will be a liar if I think the problems the black community had in harlem didn't exist when we moved into harlem in droves in the first place. Black people ran out of the south with our tail between our legs, impotent while suggesting inside our community it was the correct thing to do , and paid the price ever since for the truth that it wasn't. Hindsight is cheap but hindsight isn't false.
  16. @Chevdove yeah, it was shakespeare in the park https://www.pbs.org/wnet/gperf/richard-iii-about/14430/
  17. She is a member of BlackGamesElite
  18. He is a member of BlackGamesElite
  19. a member of BlackGameselite
  20. member of blackgameselite
  21. owns the website
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