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richardmurray

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  1. @Pioneer1 First, Cynique's assertion is false as you never know until the critical moment. I can look back on history and tell you what white people have done, but assuming if the phenotypes are reversed will lead to a mirror history is just that, assumption and unwarranted. I concur that various groups in various races are different. Women are not men in the gender race. Blacks are not whites in the phenotypical race. Asians are not Europeans in the geographic race. But I don't say this based on genetics. I say this based on heritage, an underrated word or concept. People love to talk of culture, what is grown from today. The unknown of the future allows people to be positive. But people don't like to speak of the complexities, the communal complexities of heritage, what we carry from yesterday. Especially as in modern humanity, most yesterdays are near complete to negativity for most. In my view, the variance between whites or blacks in the usa, notice my geographic focus, comes from the variant relationships to the place. Why are white people in the usa? They are here for their betterment regardless of others. The white people of europe that freely came on those boats to the native american lands were not thinking of multiculturalism or multiracial or peace on earth or rule of the people or rule of the king, they were thinking, how can I make life better for me , no matter what I have to do. Why are black people in the usa? They haven't figured out how to leave. The Black people of africa that was forced to come in those boats to the native american lands were no thinking of multiulturalism or multiracial or peace on earth or rule of the people or rule of the obas, they were thinking, how can I go home, no matter what I have to do. These two heritages in my eyes is the true source of the variance between blacks side whites in their relationship to the usa. HEritage isn't weak, it isn't as solid as a genetic sequence but I argue heritage can survive for a long time. Because heritage at its core is related from parent to child. So, in my view, I don't think you or Cynique or correct, cause either of you assuming is just that, an assumption. You don't know and while assuming about an individual is at least challenging at most impossible, assuming about a community, a collection of human beings, is at least impossible, at most folly. I use James Baldwin for my point. He said his father hated whites, and yet, his father never attacked whites. His father prayed in church for white people's damnation in a heaven where only black people exist. DO you see? James Baldwin's father like most black people in the british colonies or the usa from it want one thing, to leave. Death is a form of leaving .White people's heritage is to thrive in the usa regardless of how. Black DOSers heritage is to desire to leave the usa, even if we can't. But, with modern immigration the usa has added many others who have muddled the racial situation even more. And that is why I asked, The point is to admit what you want, whatever it is. The problem is less about who will do what in power in the usa, but the damage so many of the powerless in lying about what they desire if in power, no matter what it is. This goes back to Frederick Douglass. He publicly said he opposed leaving the usa, having black states in the union, warring with whites. Frederick douglass at least publicly stated what he wanted. That is why the black masses booed his speech as most black people didn't want what he wanted. But, Black people today in the usa, tend to curl around what they want, whatever it is, and emit lies. @ProfD I don't know what black people in the usa will do if in power. I don't like to assume that. No one knows. I think the black populace in the usa today in itself has many various desires on how to relate to the usa and tend to undercut each other cause many of these paths don't mix. Most black people in the usa want betterment for black people, but most black people in the usa seem unable to handle how to be a community of people going different paths. Most Black individuals in the usa can accept the entire village doing what said person thinks the whole village should do or individualism en mass. But Few Black individuals in the usa can accept the truth, we are a community of tribes who want various things. Is it fair? no. Is it lucky? no. But it is the truth. And the heritage of christian preaching has made it difficult for many black people to accept that truth. @Troy good one, yes, historically, not currently:) Yes, the CBCU's need to be repurposed. I concur. I think the black community en masse has become disconnected to them for them to be considered so vital to the black community en masse. But of course, the problem is the black one percent who use the CBCU's for their communal efforts. Like black churches, the CBCU's in modernity are about a specific tribe in the village, not the whole village. I oppose one thing you say. That is a lie troy, what you call racism is bias, not racism. Racism at its heart has no bias. Comprehend, the use of genus/species is a form of racism. You really have to learn, and I am not preaching but I do think people in general need to learn to the use word bias properly. Racism is not bias. LAst names, family names, is racist. The whole point of clan names is to have a symbol of orientation to a group. it is meant to classify, to rank, to make one of a race. It isn't bias though. I am black/male/hetero/anglo/descended of enslaved/human... these terms have no bias. I am black based on my appearance. male based on being born with a penus hetero based on the desire to fornicate side the female gender. anglo based on the language i communicate in most descended of enslaved based on my ancestors condition in the american continent at a time. Human based on my genetic sequence. None of this is bias. No generalization exist in any of these definitions. These are simple facts, but not limiters. Just because I am black doesn't mean someone can't call me mulatto. Just because I am male doesn't mean I can't neuter myself to delete the ability to use my penis to its fullest. Just because I am hetero doesn't mean I can't be raped by a man Just because I am anglo doesn't mean I can't learn mandarin Just because I am descended of enslaved doesn't mean I can't associate to the land my forebears were enslaved to. Just because I am human doesn't mean I can't want to marry a tree. I am preaching sadfully, but the word is bias not racism. I really hope more people in humanity stop using the word race inappropriately. @Delano A black asian of indian descent who was in the courtroom when mandela was imprisoned said it best. He came in a warrior in traditional garb and left prison in a european suit. Mandela left prison peaceful, but he was also broken. The man he was before prison, like many who have been in prison, was broken into something else. Now that something else was satisfactory to whites in power, satisfactory to black leaders who preached nonviolence in south africa or usa, but that something else was unsatisfactory to the majority of black people in south africa, who represent most of the populous. Winnie Mandela was excommunicado from the leadership. It is that simple. Mandela/Tutu/Declerk/ the white + black one percents in south africa were united. They each had an element that when put together made a key point in south african history. The truth is, like in all countries ala the usa at the end of the war between the states, it will take time for south africa's truth to mold the choices made at the crucual moment into the future. Your wrong, no people's really die. Jews always lived in Germany even through all the nazi's killing. The druids , native people of what is called england, didn't die off even though the history books keep saying they did. The Black populace in the usa will always exist. Maybe one day a large exodus out the usa happens, that would actually be historical balance. Maybe one day a war happens involving the usa and black folk are on the losing side again. That happened in the past multiple times concerning the usa. But the black populace in the usa will survive in some numbers. Hell, the native american wasn't completely annihilated and white people of europe tried their best so... no people's die. Get small, perhaps. Get large, perhaps too. But never die out.
  2. I can't see I will find later, but happy no one was killed
  3. dorothy and scarecrow from shawn alleyne.jpg

    Title: dorothy and scarecrow from shawn alleyne - dorothy's journey of sexual awakening
    Artist: shawn alleyne <<lines>> < Pyroglyphics Studio > OR < https://www.deviantart.com/pyroglyphics1 >     
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  4. dorothy and lion  from shawn alleyne - dorothy's journey of sexual awakening.jpg

    Title: dorothy and lion  from shawn alleyne - dorothy's journey of sexual awakening
    Artist: shawn alleyne <<lines>> < Pyroglyphics Studio > OR < https://www.deviantart.com/pyroglyphics1 >    
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  5. By powerless or impotent I mean across all racial lines Phenotypical race: black Gender race: female Religious race: muslim Geographic descendency race: Native American Black people heavily viewed in media complain about the USA being the USA but I never hear them answer if they had power, what will they do? https://aalbc.com/tc/profile/6477-richardmurray/?status=2397&type=status
  6. She makes a number of points that are not contiguous.

    1) colleges admission process- Some of you may know history but the tragedy of the history of colleges is no college in the usa started as a public institution. I rephrase, most colleges start as race based organizations on whatever racial parameters the creators and financiers of the college set. So my first point is separating colleges started with racial entry rules, against colleges started as a truly public educational institution.

    If I start and finance a college for black people, as I define them, exclusively and a white person, as I define them,  wants to join, shouldn't my school be allowed to block this person no matter what?

    Forcing a college to find someone to join their school who fits the scholastic  racial requirements but not the financial or phenotypical racial requirements is what affirmative action is in the usa. The idea is to force only scholastic entry requirements but schools are financed. 

    If a christian finances a school for christians only shouldn't a muslim be banned from joining no matter what? 

    If a woman finances a school for women only, shouldn't a male be banned from joining no matter what? 

     

    2) coming from being raised in majority black towns/communities in the usa and being into majority white educational institutions explains how some want to use integration. A smart person from a black town should be able to go to a historical black college since many of them were started in the 1800s. But, what is the point? The point of the black going to the ivy league isn't about education, it is about communal integration. The idea is, in an environment where the phenotypical + financial race is not their own, the black fiscally poor student will intermingle side the rich white and potentially integrate into rich white society in some way or form. The problem is the pretense of educational betterment is deleted with this point. The idea that harvard is this elite place educationally isn't why the affirmative action is needed, cause harvard isn't. The truth that harvard is a communal zone for the financially wealthy or powerful who are usually white is why affirmative action is needed, cause through harvard maybe the halls of power or channels of business ownership may change through the communal connection.

    Why have so many Black people put so much effort in non black schools but then complain about non black schools being communally resistant to them? 

    Do black people who go to Ivy LEague schools hate Historical Black Colleges?

     

    3) The universality of affirmative action creates incongruent scenarios.  In Mississippi an all white elementary school had  affirmative action placed upon it so seats for black children were made. BUT, is any all white elementary school the equivalent to harvard? Harvard is a place for adults , truly of the greatest financial wealth. But is the all white elementary school the place of financial wealth or adults? The answer is no. Jefferson Davis elementary school in Mississippi isn't Harvard and too many all white educational institutions are more like jefferson davis elementary in mississippi, all white but not a hall of power or financial influence, and far from harvard or exeter.

     

    4) Coming from being raised in majority black towns/communities in the usa and being into majority non black educational institutions puts black individuals in communities of disbelief. Of course among black people, a black child that has a talent or skill is merely praised. but around non blacks, it is questioned. All communities do this. White men can jump? It happens. Humans like to be in their own subgroups, their own kinds, ala Anita in west side story. The problem is why do people not raise their children to know this? I don't like when any person doesn't realize being the only other in a room will yield to being treated as unwanted, that makes perfect sense.

     

    5) Black women in particular's rant about white inheritance. Yes, black women, white people are rarely like Mrs. PArkington.  < https://aalbc.com/tc/profile/6477-richardmurray/?status=2371&type=status > who cut their descendants from the money if they don't earn or unwarrant it. but that is part of why you get money. And I argue in the black community many black people have developed an inverted sense of wealth through bloodline. Whites usually get money and believe it to be for their next generations no matter what, to make their life easier/lazier no matter what. But many black people seem to have this meritocracy idea in inheritance which is at best ideal for the usa that never was or will be, but at worst is a detriment to black growth. Yes, rich whites built harvard/yale/stanford/massachusetts instittue of technology/colombia , they built the museusm in new york city, shouldn't their children have a free ride in the institution that wouldn't exist if not for their forebears. 

    Again, if I started and financed a school, and after I am dead, shouldn't my descendants have free admittance in the school? I built the damn school, if one spot is open shouldn't my descendant have the seat over any other, black or white or with better grades? 

     

    6) and Yes, the whole point of the white community in the usa or the british colonies before it is, money talks. Yes, the descendants of the genocidal murderers to Native Americans + Enslavers to Blacks reap the rewards. That is fiscal capitalism. That is the usa. The USA isn't about equality, isn't about fairness, isn't about helping the weak or unopportune. It is about benefiting for self over others through their pain for your own benefit. And maintaining the benefits you earned for your descendants over the descendents of those you murdered or abused. Yes, that is the USA.

    Why is it so many black people don't know this? 

    Why do so many black people in the usa sound ignorant/stupid/dumb/foolish to what I said in point 6)? 

     

    @africanheritagecity HBCUs MATTER! @attorneycrump • Exactly. The misconception that affirmative action meant unqualified people have been admitted into college solely because of their race was never true and is quite frankly an ignorant interpretation. Thank you @joyannreid for setting the record straight and sharing your truth! #andthisiswhyweshouldgotohbcus #hbcusmatter #blackexcellence ♬ original sound - African Heritage City

     

     

     

    The USA wasn't started to be a place of fairness or equality or any similar positives and it can't change to be those. 

    Black people have wasted a lot of time trying to make the USA what it will never be

  7. TOPICS Cento poetry Series eleventh edition Love That Pass Ships In The Night stageplay Question: are you eloi or morlock? Question: How do you define Gratitude? Dates , Astrological or other IF YOU MADE IT THIS FAR : Plant dye pocket from plant dye for textiles , fetish tools in modernity from Trevor Brown, little mermaid from movies that move we, African Futurism collection edited by wole talabi, everyone complains side the blacks in aalbc, Chuck berry side bo didley https://rmnewsletter.over-blog.com/2023/06/08/06/2023-rmnewsletter.html
  8. Well:) @Pioneer1 first, hans christian anderson's little mermaid story can be described basically about this white mermaid who chases around a white boy and seeks his love and approval? So any story based on the little mermaid will probably have a female mermaid chasing after a male human seeking his love and approval. Sequentially, the greater question is, do you like the original story? If the original story base points are to your disliking than any version will be.
  9. baldur's gate art on deviantart https://www.deviantart.com/search/deviations?q=Baldur's+Gate
  10. See the KAICENET here
  11. THE VIDEO https://rmhreblogs.tumblr.com/post/724825535721652224/amp-kai-aka-kaicenat-info-on-his-esocial
  12. @ProfD and many people become very untactile in their lives before they become seniors
  13. phantom lady 1944 - portrait of ella raines - photography alamy.png

    phantom lady 1944 - portrait of ella raines - photography alamy

     

    Column: How profit-driven turmoil at Turner Classic Movies placed a vast cultural heritage at risk

     

    Michael Hiltzik

    June 29, 2023

     

    It wasn't that long ago that the cause of film preservation and film history seemed to be on a roll. Multiple cable channels such as American Movie Classics, Bravo and Encore were devoted to classic films from the 1930s through the 1980s. When streaming supplanted scheduled cable programming, FilmStruck offered viewers a huge library of classics from the libraries of Warner Bros. and other studios.

    Through it all Turner Classic Movies, or TCM, was the much-admired king. The channel was founded in 1994 by entrepreneur Ted Turner to show the library of MGM classic films he had acquired. It evolved to not only screen classic films but also curate its offerings, providing historical commentaries and interviews presented by knowledgeable hosts.

    All those other services have either disappeared or been repurposed away from classic films. Until a couple of weeks ago, TCM appeared to be one of the sole survivors in the classic movie landscape.

     

    Bruce Goldstein, Film Forum

    But on June 20, David Zaslav, chief executive of TCM's new owner, Warner Bros. Discovery, swung the ax. Layoffs wiped out the network's entire top management, including some figures who had been its leaders for decades. TCM was placed under the supervision of an executive whose other responsibilities included the Adult Swim channel and Cartoon Network.

    The sense of dismay and betrayal that swept across Hollywood was almost indescribable. Film stars and character actors known to millions of fans took to social media to condemn the move. Film directors Steven Spielberg, Paul Thomas Anderson and Martin Scorsese reached out to Zaslav to urge him to back off, advice he seems to have taken, partially.

    The turmoil at TCM points to more than a single company's effort to squeeze as much profit as possible from a single asset. It reflects the impulse by the corporate stewards of America's immense film history to view that culture strictly in commercial terms.

    "Whether Mr. Zaslav planned to or not, he has inherited an American cultural treasure that he is responsible for safeguarding," film historian Alan K. Rode, a director of the Film Noir Foundation, told me. "But he's also trying to run a business that's over $40 billion in debt. I don't know how you square that circle."

     

    This is not a new conundrum. Almost all artifacts of film history are squirreled away in studios' vaults, where they've been subject to the vicissitudes of corporate accounting and the ebb and flow of mergers and acquisitions.

    Occasionally, when they're encouraged by cultural fashions or the appearance of new technologies, the studios have burrowed into their film libraries to assess their marketability and try to untangle ownership rights.

    Some 700 historic Paramount Studios productions, for example, are assumed to be nestled in the vaults of Universal Pictures, which inherited Paramount’s 1930s and 1940s film archive from its forebear MCA, which acquired the collection in 1958. (Universal was later absorbed by NBC and is now a division of the entertainment conglomerate Comcast.)

    The studios don't repurpose their libraries wholesale. Converting old films to digital formats to be screened online or on cable, or shown in theaters equipped with digital projectors, is an expensive and complicated process. Only films thought to have commercial potential get the favored treatment. Most of the others remain largely inaccessible to the public.

    Warner Bros., now absorbed into Warner Bros. Discovery, was long considered the best steward of its cultural hoard. Its Warner Archives division was the industry gold standard in the care and marketing of the past. Under division head George Feltenstein, now the Warner library historian, Warner put thousands of titles, including TV series, on sale as made-to-order DVDs and established a subscription video streaming service that has since been incorporated into the company's Max streaming service.

    Choosing which films to market as DVDs or Blu-ray discs was sometimes an easy call, sometimes a challenge, Feltenstein told me in 2015. “There always will be a place on the retail shelf for ‘Casablanca,’ ‘King Kong’ or ‘Citizen Kane,’” he said. But others required finer judgments or innovative marketing. Warner Bros. still offers DVDs and Blu-rays from its classic and contemporary libraries for sale.

    Classic-film cable and streaming services have tended to have short half-lives. Consider the fate of FilmStruck, which launched as the subscription-based streaming arm of Turner Classic Movies in November 2016 with an inventory of 500 films, including 200 from the classic movie library of the Criterion Collection. FilmStruck quickly became what Esquire termed "the new go-to movie destination for serious movie buffs."

    Two years later, FilmStruck was dead, slain by Warner Bros.' new owner, AT&T, which couldn't wait for the service to grow beyond its base of 100,000 subscribers and reach profitability. For AT&T, as I wrote then, "mass subscribership and profits are the ballgame," patience be damned.

    Other networks that had been founded to cultivate an audience of film fans suffered a similar fate. American Movie Classics was founded in 1984 as a premium cable channel to air classic films uncut and commercial-free. It even sponsored an annual film festival to raise money for film preservation. In 2002 it was rebranded as AMC and refocused on prestige TV. AMC produced "Breaking Bad" and "Mad Men," among other series — good TV, certainly, but not classic films.

    AMC's sister channel, Bravo, was launched in 1980 to present classic foreign and independent films. After NBC bought it in 2002, it was turned into a showcase for reality series.

    Yet audience interest in classic movies and film history continued to grow. "Ten years ago, I felt that we were in kind of a golden age of appreciation of film classics and appreciation, and TCM was a huge part of that," says Bruce Goldstein, the founding repertory artistic director of Film Forum, a New York repertory house. "Now it seems to be falling apart."

     

    TCM and the Criterion Channel remain the go-to streaming destinations for classics. Netflix, am*zon Prime and other networks have minimal classic libraries and no learned curation.

    On the surface, there is no great mystery about why Warner Bros. Discovery and Zaslav might want to draw in their financial horns a bit. The company is laboring under a crippling debt load of more than $49 billion, most of it resulting from the 2022 merger that brought together the cable programming company Discovery and the WarnerMedia division of AT&T, itself the product of AT&T's 2016 takeover of Time Warner.

    Given the combined companies' loss of $7.4 billion on revenue of $33.8 billion last year, plainly something had to give. The question being asked by cultural historians, cinephiles and plain ordinary film fans is why TCM had to be part of the bloodletting. It was reportedly profitable, if not hugely so, but by any measure not a significant factor on the merged company's profit-and-loss landscape.

    That low profile in corporate terms could be TCM's salvation. As my colleague Stephen Battaglio reported, an outcry in the film industry, including by Spielberg, Anderson and Scorsese, has prompted Zaslav to reassess the bludgeoning he visited upon TCM.

    The network's longtime programming chief, Charles Tabesh, who had been fired, will stay on, TCM says. Spielberg, Anderson and Scorsese will have a voice on TCM's curation and scheduling. TCM's classic film festival, held annually in Hollywood, will continue. In a move aimed at quelling outrage in the industry, the network will report directly to Warner Bros. Pictures Group co-heads Michael De Luca and Pamela Abdy.

    Those developments generated an optimistic joint statement from Spielberg, Anderson and Scorsese: “We have already begun working on ideas with Mike and Pam, both true film enthusiasts who share a passion and reverence for classic cinema that is the hallmark of the TCM community," the directors said.

    It's impossible to overstate the reverence that film historians and preservationists, and fans, have felt for TCM.

    "They are the keepers of the flame," says Foster Hirsch, a professor of film at Brooklyn College and member of the Film Noir Foundation board. "They're an enormous resource for scholars and writers and fans of all ages. To start tampering with the brand or to view it in terms of marketing and data exclusively is horrifying. It's an assault on our common culture."

    Among TCM's virtues is its eclectic approach. "They didn't show only well-known masterpieces," Hirsch says. "They showed obscure films, some which aren't good, they showed films for almost all tastes, different genres. From an artistic or historical point of view it isn't broken. There was no reason to 'fix' it."

    The network has also been an almost unique portal introducing new generations to film culture. "It's been an essential part of people's film education, especially people of my generation," says Jon Dieringer, 37, founder of Screen Slate, a film culture website. "I grew up watching Turner Classic Movies."

    Yet how assiduously Warner Bros. Discovery will follow through on its stated commitment to TCM's mission remains open to question, as does whether the network can retain its stature in the cinephile community. The confidence that the network's fans had in its staff and hosts and their ability to provide a curated approach to film history has been deeply shaken.

    Many in the film community are hoping that TCM may have suffered nothing more serious than a near-death experience. Whether that's so won't be known for some time. Everyone will be watching, but experience suggests that when public companies pledge to treat the cultural assets under their control as more than generators of cash and profits, it's wise to expect the worst.

     

    https://finance.yahoo.com/news/column-profit-driven-turmoil-turner-120049275.html

     

    https://filmnoirfoundation.tumblr.com/post/694678928670982144/fnf-donation-drive-giveaway-for-a-chance-to-win

     

     

    Too many classic films remain buried in studios’ vaults

     

    BY MICHAEL HILTZIKBUSINESS COLUMNIST 

    OCT. 23, 2015 5:48 PM PT

     

    Will McKinley, a New York film writer, is dying to get his hands on a copy of “Alias Nick Beal,” a 1949 film noir starring Ray Milland as a satanic gangster. For classic film blogger Nora Fiore, the Grail might be “The Wild Party” (1929), the first talkie to star 1920’s “It” girl Clara Bow, directed by the pioneering female director Dorothy Arzner. Film critic Leonard Maltin says he’d like to score a viewing of “Hotel Haywire,” a 1937 screwball comedy written by the great comic director Preston Sturges.

    Produced by Paramount Studios, these are all among 700 titles assumed to be nestled in the vaults of Universal Pictures, which inherited Paramount’s 1930s and 1940s film archive from its forebear MCA, which acquired the collection in 1958. They’re frustratingly near at hand but out of reach of film fans and cinephiles.

    Like most of the other major studios, Universal is grappling with the challenging economics of making more of this hoard accessible to the public on DVD, video on demand or streaming video. Studios have come to realize that there’s not only marketable value in the films, but publicity value in performing as responsible stewards of cultural assets.

     

    I would have to break the law to see that film.

    — Cinephile Nora Fiore, of a 1932 classic locked in a studio vault

     

    No studio recognizes these values better than Warner Bros., whose Warner Archives division is the industry gold standard in the care and marketing of the past. The studio sells some 2,300 titles, including TV series, as made-to-order DVDs and offers its own archival video streaming service for a subscription fee of up to $9.99 a month.

    The manufacturing-on-demand service, launched in March 2009 with 150 titles, has proved “far more successful than we even dreamed,” says George Feltenstein, a veteran home video executive who heads the division. “I thought that all the studios would follow in our footsteps, but nobody has been as comprehensive as we’ve been.”

    Other major studios have dipped their toes into this market, if gingerly. Paramount last year stocked a free YouTube channel with 91 of its own titles, mostly post-1949. This month 20th Century Fox announced that as part of its 100th anniversary this year, it would release 100 remastered classic films, including silents, to buy or rent for high-definition streaming — “enough to make any classic film fan weep with joy,” McKinley wrote on his blog. Sony last year introduced a free cable channel, get.tv, to screen films from its Columbia Pictures archive, though it’s only spottily available and often preempted by cable operators.

    Universal offers some manufacture-on-demand titles via am*zon as its Universal Vault Series and announced in May that it would restore 15 of its silent films as part of its 2012 centennial celebration. Curiously, Universal, owned by the cable giant Comcast, is one of the only majors without a dedicated cable channel or Internet streaming service for its archive. Universal spokesperson Cindy Gardner maintains that the studio is working on ways to improve: “Stay tuned.”

    Film buffs and historians have easier access to more classic films than ever before. But that only whets their appetite for important — but perhaps forgotten — films.

     

    The 1932 Paramount World War I drama “Broken Lullaby,” Fiore says, might provoke a reexamination of the career of its director, the master of graceful comedy Ernst Lubitsch. But a version that crept onto YouTube a few years ago was taken down at the insistence of Universal. “I would have to break the law to see that film,” laments Fiore, who blogs on classic films in the guise of the Nitrate Diva.

    “The studios seem to be sitting on a lot of films, but they’re limited by budget and by their projected return on investment,” says Alan Rode, a director of the Film Noir Foundation. “But it’s not like you open a valve and films come gushing out. If they can’t realize a profit on it, they’re not going to do it.”

     

    Adding to the challenge is that some of the major studios have become subsidiaries of large corporations, and not consistently huge profit centers. For example, Paramount last year contributed about 26% of the $13.8 billion in revenue of its parent, Viacom, but its $205 million in operating profit paled next to the $2.4 billion net income recorded by the whole corporation.

    Converting a film title for digital release can be costly, especially under the watchful eye of cinephiles who demand high quality. Some black-and-white titles can be digitized for $40,000 or less, says Jan-Christopher Horak, director of the UCLA Film & Television Archive — with 350,000 titles, the second-largest in the U.S. after only the Library of Congress.

    But the price rises exponentially for color, especially for important restoration. UCLA spent about three years and $1.5 million in donated funds on its heroic restoration and digital transfer of the Technicolor classic “The Red Shoes,” a 1948 backstage ballet drama revered for its beauty.

    That means that when deciding which titles to prepare for digital release, archive managers must walk a tightrope between serving their audience and protecting the bottom line. Some classics are easy calls. “There always will be a place on the retail shelf for ‘Casablanca,’ ‘King Kong’ or ‘Citizen Kane,’” says Warner’s Feltenstein. But finer judgments are required for what Feltenstein calls “the deeper part of the library.”

    “My job is to monetize that content, make it available to the largest number of people possible and do so profitably,” Feltenstein told me. To gauge demand, Feltenstein’s staff keeps lines open with film enthusiasts and historians via Facebook, Twitter, a free weekly podcast and other outreach. “They literally ask us, ‘What do you want to see?’” Fiore says.

    That gives them a window into values that others might miss. Take B-movie westerns made in the 1940s and 1950s that landed in the Warners vault. To Allied Artists and Lorimar, their producers, “these films were worthless and they said it’s OK to let them rot,” Feltenstein says. Instead, Warner Archives packaged them into DVD collections, “and they’ve all been nicely profitable.”

    Feltenstein says Warners is releasing 30 more titles to its manufacturing-on-demand library every month. “It’s growing precipitously and there’s no end in sight.” Universal’s Gardner says there’s “real momentum” at her studio behind “making our titles more available than ever before.”

    But there’s always more beckoning over the horizon. “The good news is that every studio is actively engaged in taking care of its library,” Maltin says. “That’s a big improvement over 20 or 25 years ago. But access is the final frontier.”

    [UPDATE: Nell Minow, whose excellent blog on film can be found at Movie Mom and who is a fan of “Alias Nick Beal,” reports that the title character, played by Ray Milland, is more than merely a “satanic gangster” as we describe him above--he’s Satan.]

    Michael Hiltzik’s column appears every Sunday. His new book is “Big Science: Ernest Lawrence and the Invention That Launched the Military-Industrial Complex.” Read his blog every day at latimes.com/business/hiltzik, reach him at mhiltzik@latimes.com, check out facebook.com/hiltzik and follow @hiltzikm on Twitter.

     

     

    https://www.latimes.com/business/hiltzik/la-fi-hiltzik-20151025-column.html

     

    https://filmnoirfoundation.tumblr.com/post/706015057231986688/lee-van-cleef-born-on-this-day-in-1925-whats

     

  14. ProfD

    Quote

    how you would solve the race problem(s) and/or unify Black people

    Well, I will answer this question as I always do. 

    First, how do I define black people. The problem with people when they answer questions like this is they answer without first defining the elements of the question which is why replies to their answer go into argument. However you or others define black people is void in my answer cause i told you how i define black people in my answer.

    I define black people in humanity as those of a phenotypical range of skin regardless of their heritage or culture, an element of melanin production which is visible can be a rigid determinant, but the skin of humans nor any other physical factor determines friendship or foeship.

     

    Now your question didn't specify geographic scope, which is something I will define for my answer. 

    Black people live throughout humanity ,all over the earth. My answer will not go into how to unify the global Black populace or how to solve problems involving the global non black populace.

    Black people live in every continent. My answer will not go into how to unify the black populace in any one continent or how to solve problems involving the non white populace in any continent.

    Black people live in every country in every continent. My answer will only go into how to unify the black populace in all countries or how to solve the problems involving the non white populace in all countries.

     

    I will answer, a very reduced form of your question, based on how I define black people the following question, and it is not applicable to a black populace in another country. How to unify Black people in the USA plus solve the various problems with the non black populace in the USA?

     

     To Unity,

    How is unity defined in a group in relationship to a country/government? It is unity of agenda. When the USA was founded the overwhelming majority of nonblacks  in the USA had one agenda to the government of the usa, to live under it and prosper. All groups have infighting but the nonblacks  share one agenda. Before the usa was founded in the british colonial form, Black people of any geographic descent were split into three groups each having an unbridgeable agenda to the british colonies and later to the USA: Destroy/Leave/Live in. 

    In the film shared by Troy 

    https://aalbc.com/tc/topic/10393-the-film-uptight-1968/

    A great example of the problem in the black community in the usa is present. A character tries to convince the others they shouldn't do violence. 

    Now many will say that is wise but I oppose that. why? If you are in a group of your phenotypical race that wants an action you do not like the only thing you can do if you truly want to support them is to leave. Not make a scene and chastise or try to preach and tell them wrong, just leave. The IRA wasn't a majority of irish in ireland nor were they particularly liked by a majority in ireland, but they didn't suffer irish not interested in their cause, and they had an agenda in relationship to the british empire, which was to not be in the british empire. 

    In modernity, I have been fortunate to know multiple black people in the usa  in each group as well as the modern group, individual. 

    But I repeat what I have said in here so many times, over and over. Find your group and go to your goal with them and let other groups be. Don't chastise, don't speak ill.

    Wanting to be president doesn't make you a slave. 

    Wanting to leave doesn't make you a fool.

    Wanting to destroy doesn't make you crazy.

    Wanting to do for self doesn't make you a traitor.

    The Unity the black populace in the usa need is in embracing its history, its true self, stop trying to mirror whites relationship to the usa, and embrace our own.

    If those four groups: Leave/Destroy/Prosper in/Be for self can act without meddling in the other groups affairs, then the non blacks negative influence in the usa  will be lessened over the entire village.

     

     

  15. @ProfD Well, I will answer this question as I always do. First, how do I define black people. The problem with people when they answer questions like this is they answer without first defining the elements of the question which is why replies to their answer go into argument. However you or others define black people is void in my answer cause i told you how i define black people in my answer. I define black people in humanity as those of a phenotypical range of skin regardless of their heritage or culture, an element of melanin production which is visible can be a rigid determinant, but the skin of humans nor any other physical factor determines friendship or foeship. Now your question didn't specify geographic scope, which is something I will define for my answer. Black people live throughout humanity ,all over the earth. My answer will not go into how to unify the global Black populace or how to solve problems involving the global non black populace. Black people live in every continent. My answer will not go into how to unify the black populace in any one continent or how to solve problems involving the non white populace in any continent. Black people live in every country in every continent. My answer will only go into how to unify the black populace in all countries or how to solve the problems involving the non white populace in all countries. I will answer, a very reduced form of your question, based on how I define black people the following question, and it is not applicable to a black populace in another country. How to unify Black people in the USA plus solve the various problems with the non black populace in the USA? To Unity, How is unity defined in a group in relationship to a country/government? It is unity of agenda. When the USA was founded the overwhelming majority of nonblacks in the USA had one agenda to the government of the usa, to live under it and prosper. All groups have infighting but the nonblacks share one agenda. Before the usa was founded in the british colonial form, Black people of any geographic descent were split into three groups each having an unbridgeable agenda to the british colonies and later to the USA: Destroy/Leave/Live in. In the film shared by Troy https://aalbc.com/tc/topic/10393-the-film-uptight-1968/ A great example of the problem in the black community in the usa is present. A character tries to convince the others they shouldn't do violence. Now many will say that is wise but I oppose that. why? If you are in a group of your phenotypical race that wants an action you do not like the only thing you can do if you truly want to support them is to leave. Not make a scene and chastise or try to preach and tell them wrong, just leave. The IRA wasn't a majority of irish in ireland nor were they particularly liked by a majority in ireland, but they didn't suffer irish not interested in their cause, and they had an agenda in relationship to the british empire, which was to not be in the british empire. In modernity, I have been fortunate to know multiple black people in the usa in each group as well as the modern group, individual. But I repeat what I have said in here so many times, over and over. Find your group and go to your goal with them and let other groups be. Don't chastise, don't speak ill. Wanting to be president doesn't make you a slave. Wanting to leave doesn't make you a fool. Wanting to destroy doesn't make you crazy. Wanting to do for self doesn't make you a traitor. The Unity the black populace in the usa need is in embracing its history, its true self, stop trying to mirror whites relationship to the usa, and embrace our own. If those four groups: Leave/Destroy/Prosper in/Be for self can act without meddling in the other groups affairs, then the non blacks negative influence in the usa will be lessened over the entire village.
  16. @ProfDyes:) and no we only disagree on assessment of the past and the only reason why it matters is cause if the black community anywhere will act unified in the most positive manner when most in a black community comprehend the past somewhat similarly so that most in the group is influenced to act to the future similarly. We both know firmly the past can not be changed and to learn from it. We also both know that one of the great causes of dysunity is how black people assess our past and i can prove it anywhere. Look at south africa, the whole schism between winnie mandela side nelson mandela came because nelson mandela suggested that the movement was about reaching some synergy with whites and winnie mandela correctly said that wasn't true. Yes, the black people in south africa during and pre apartheid never were trying to kill all the whites so to speak , but the idea was never to become something with the whites which most whites themselves don't even want. At the end of the day, mandela took the desire of two minorities, a minority of whites plus a minority of blacks and put the whole populace of south africa , under that tiny populace's vision, which has proved disastrous. I argue only those two minoriites have benefited from it and sequentially mandela was wrong but to this day, that minority of whites plus minority of blacks stand on a hill and try to make it seem their assessment of the past that mandela spearheaded it correct. It goes back to why Frederick Douglass was booed by a black crowd speaking the composite nation speech. Douglas embraced the move from the south. He liked the phenotypical ranged groups mixing. He was convinced that would lead to something positive. Your words Profd are similar to his. But my point is Douglass and you are wrong. I am not suggesting the black people who stayed in the south were correct, they were wrong too. I am suggesting what few are maybe willing to say, that both choices were wrong. The exodus out of the south and the determined to say in the south were both wrong. Yes, cheap retrospect, but both were wrong and I think many black people , adults/parents/guardians/mentors are as I type preaching a terrible lie about some coming together and the potentials of the exodus to black youth, who are living life and making choices based on these lies.
  17. @Troy And add the black community of tulsa beforehand. the usa and the british colonies preceding it always had some positive black spots, always, but the problem is the larger black community. Comprehend in every single major city a section, a black "opulent" region, exists. This post is about communities black people live in, falsely called ghettos which are for white jews <but no problem it has been repeated enough to just go with it>, aside the many splintering historically within the usa or the english colonies preceding it. Minorities in any community make poor storytelling for the larger community. of course, no one knows till the critical moment, but the point is the idea will be in your head and was in the head of many black people then and it was acted upon. I referenced you Troy not to suggest I knew what you will do in the 1800s south but to reject @ProfD assertion, that leaving the south was the correct decision. I argue, leaving the south or staying in the south, in cheap hindsight, have been proven to be the incorrect choice. Both black sides went the wrong way. Both were wrong, not one was wrong, both was wrong, and the results are clear. yes but I wish you would had added without power. White power in the usa comes from white people killing or harming those not white and giving out free opulent opportunities to their own. Giving uneducated, no monied whites, land from the native american, great paying jobs hunting black folk or imprisoning black folk, made white power.
  18. @ProfD this very forum proves that black people's interpretation of our history conclusions from our history are so varied, nothing should be assumed. I oppose that historical view. Jackson Mississippi shows how individual the black community was even one hundred and fifty years ago. @Troy said it best Alot of black people did the same, and that goes back to my point about individualism in the black community in the usa as something stronger in itself, but also the damage to the black community that jackson misssisippi showcases. Jackson shows how the black communities first splintering made two impotent groups: one group is fleeing a region of greater violence for regions of greater non lethal persecution. I argue NY/Oklahoma/Illinois/California overall are more abusive in non lethal ways to black people than the southern states. The southern states kill more, but the northern states it can be argued are more restrictive to black people's growth. the other group stayed knowing the whites will not change but they will have fewer cousins around to make a united front. PRofd, you sinfully in my view, suggest that the black community who fled the south was on the path of growth or betterment. prince george county in maryland, martha's vineyard in new england/baldwin hills in los angeles. all regions of the usa have a black one percent community that is totally disconnected to making fiscally poor black people lives better. the white community of georgia wouldn't even support the likes of stacy abrams enought to be governor, and you think black people can just flood into georgia? if white people act violent in georgia, what do you think black people should do ? ask for it? white people don't have the means to repair the damage they made. No one does really. I extend that thought to the native american who also is warranted reparations that are impossible to grant.
  19. @Troy yes and yes and yes, I want to add Evers was not merely brave but comprehended that most black people have always lived in the south in the usa so the splintering regionally is black people defeating ourselves. Comprehend I am probably killed by whites back in the south in those days. So don't think I don't comprehend why people left. But, you can't have your cake and eat it to... and you made me think of immigration itself. The USA in my opinion has an immigrant culture that is based on the Black DOS experience, meaning what. The north/midwest/west whites did not want black people from the south, that is why all the riots but black people came anyway cause overall it was safer with whites in other regions than the south. But, that culture of immigrating to a place that don't want or like you and trying to outlast the dislike or unwant from those in power I think is dysfunctional , harmful but has become the standard in the usa to all communities. I prefer to use the word disconnected to garveyism and the modern continental black american community. The modern black community in the usa is individualist, and seeks a positive integration side whites never seen before. This goes against garveyism at its core, which is very communal and is also segregationist.
  20. @Troy I made an ass out of myself. you didn't write anything that I viewed anyway that opposed my position straightly. I assumed you wouldn't see the timeline for black people in the usa after the first exodus as inevitable. ok, I figured in a book about history one will approach it temporally. I assumed incorrectly by chapter four he is out of the 1800s. yes but the 1900s was inevitable for me. And I am one who praises those high moments in said century but if I am most blunt in assessing the black community in the usa, then the problems stemming from the 1800s were massive and couldn't be undone with the strategies or movements in the 1900s. the word we:) well yes, usa fiscal capitalism has always been based on the model of slavery that the usa instituted. Where the enslaved has no legal route out or .... poor person has no legal way out. Where the wealthy are public abusers of the law while publicly act above the law which the usa didn't invent but when you have inescapable slavery which the usa instituted which is uncommon, you create an abrasive situation financially. And yes, when the white wealthy fight in the usa, it is for all the marbles. The Native American community has been in a come if blacks get pneumonia. The amsterdam news can be used. The amsterdam news was once wholesale black owned, harlem based, had an online page for years. What it says is that absent money ala the arabs using oil money to manipulate systems it will take great ingenuity which is honestly not common. Yes , the question is when will more black people in the usa realize the first splintering made all the rest inevitable. To me, most black people in the usa know we are splintered but too many black people in the usa think the other splinterings past the first could had been prevented or should had not happened and disagree. I think that is black people in the usa trying to turn a bad gamble, the first leaving of the south into a good strategy. I comprehend why black people did the first exodus out the south but it was a bad move in cheap but clear retrospect. Black leaders pushed for our community to splinter from the brick we were in the southern states, thinking with less density we could thrive in small sections in multiple places but that is a flawed strategy to me. It puts too much weight on smaller black populaces in very hostile and sometimes more hostile places in the usa, ala the black community in nyc. These are in depth questions. I want to say that. Each one is a long essay. I will start and say each membership organization has to be looked at individually first. Second, the simplest answer is both. All membership organizations that have rules for membership are by default unifiers side splinters. why? by default their membership nature excludes while includes. This includes nation of islam, the black church as well. Again it is cheap retrospect but I argue the biggest tent black organization for descended of enslaved was and is the garveyites. Cause being a garveyite doesn't require you be employed or owning a business or been enrolled in a college or taken a pledge to a private club or speak english/spanish, all being a garveyite requires was black descended of enslaved which is the entire DOS populace in the american continent <canada to brazil > and the desire to find a true home, and the ability to work side other black people to get it, preferably in africa but Garvey wasn't that limited. The fiscal poorest black person can be a garveyite. Third, the two organizations you mention have examples of unifying black people in various places or parts positively so i am not suggesting a black hate with my prose. Fourth , overall the problem is the black person who has no money, never went to college, never owned a business, never had employment is barred from most of said organizations and thus a splintering:)
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