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richardmurray

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  1. @Pioneer1 Below, after the bold text, are more details from law enforcement that I don't trust. But you shall based on your stated views. I asked again because it seemed to me you were suggesting PReston shouldn't be called stupid for being stupid because you praise her position as a law enforcer. Supporting legal laborers against illegal laborers doesn't mean legal laborers can't be labeled dumb. But absent any other source, the scenario is the following. Preston ended her shift at work, but chose to go home wearing her uniform, which got her killed while was stupid on her part. While walking home a bunch of car thieves, who are trying to feed themselves and their families instead of being homeless or starving, interacted side Preston in uniform and acted accordingly. They fired at her and killed her, took her gun and tried to dispose of the gun and the car. The gun hasn't been found but the car and the car thieves were by law enforcement. And the only reason that was is because Preston wore a The only question I have , which relates to my original point is who saw who first. If what was said is true, the thieves saw the law enforcer first which is good cause that is why you have a four person team, a lookout is needed. Probably the 16 year old. So for me, if the thieves saw preston first they successfully snuck her, which they had to do, and killed her. but, she should had not been wearing her uniform. If Preston saw the thieves first, meaning saw them stealing, not four black teenagers standing around which is not a crime. I learned that she is a club woman, which is a black organization in the usa I blame for many problems in the black community. That partially explains Preston. Black women have always thought of themselves better than they are. https://www.facebook.com/NACWCISU/posts/pfbid031iYERRe6tQ1XFGTwehViW5PHhpcw9THXYPmLMCnffvMBRoGVTUFThBRA4iFXdkvvl here are the description of events from law enforcement Police Release New Details on What Happened the Night Officer Aréanah Preston Was Killed Story by NBC 5 Staff • Wednesday Police released new details Wednesday in the shooting death of Chicago Officer Aréanah Preston, who was shot and killed near her Avalon Park home while returning from work over the weekend. While detailing for the first time what authorities allege happened the night Preston, 24, was killed, police also announced four teens have been charged in connection with the incident. According to police, the shooting started as what is believed to have been a robbery attempt. "These individuals ... in the overnight hours of Friday into Saturday morning ...are connected to multiple robberies and a motor vehicle theft earlier that morning," said Interim Chicago Police Supt. Eric Carter. Preston, who was still in uniform following her shift, was returning home just after 1 a.m. in the 8100 block of South Blackstone Avenue. That's when police alleged at least three of the four teens got out of a stolen vehicle and ran towards the officer while armed. One person allegedly began shooting and Preston returned fire. As gunfire continued she was struck, Carter said. One of the teens then took her gun and the group fled the scene, police said. Police said at least two of the teens fired weapons that night. Preston had been wearing a smart watch, which alerted police to a "traffic crash" in the area. An officer responding to that call ultimately found Preston and rendered aid before a squad car transported her to University of Chicago Medical Center, where she was pronounced dead. Although Preston was not on-duty at the time of the shooting, the department said it will rule Preston's killing as a "line-of-duty death" The car involved in the crime, a red Kia, was set on fire and discovered in the 7200 block of South Rhodes about 20 minutes after Preston was found shot, police said. Trevell Breeland and Joseph Brooks, both 19; Jakwon Buchanan, 18; and a 16-year-old, who will be charged as an adult, face first-degree murder charges, along with additional charges for armed robbery, arson, burglary, possession of a stolen vehicle and unlawful use of a weapon, authorities said. The National Association of Colored Women's Club posted a photo of Preston, saying, "Aréanah was a light who smile brightened any room. She continued to lift as she climbed by serving and protecting her community as a Chicago Police Officer for the last three years." URL https://www.msn.com/en-us/news/crime/police-release-new-details-on-what-happened-the-night-officer-aréanah-preston-was-killed/ar-AA1b15w2
  2. @ProfD exactly, the usa spends billions of dollars making problems. The USA isn't solving problems in Ukraine, it is making problems. I ask you this, cause I think you set up a great question. Has the usa government ever solved problems? The spending of money doesn't equate to betterment. I will make my case that the usa government doesn't solve problems even with military successes. So called war of independence from the british empire? but the southern states only joined for financial reasons, sequentially the continual battles in one form or another between the south and the rest. Spanish American war- the phillipines and cuba still deal with the vestiges of usa manipulation or connection. War between the state- the modern relationship between natives/blacks/whites were generated in this war and its after and I argue were simply poor decisions. many people talk about white power or agendas and I argue, simple poor management is the key to all this. Lincoln died and between frederick douglass and andrew johnson every single situation was handled very poorly. The World wars plus cold war- the usa manipulated asia/africa/south america terribly, with scores of negative influences. Russia today is a creation of the usa, yes a white country, but the usa has never solved problems for anyone. Has the USA ever solved problems @ProfD? I ask you @Pioneer1 I must say one thing, New York City had a homelessness crisis from the time it was New Amsterdam. Homelessness is a natural to New York City, the myth is that a city this size will not have homelessness in a grand way when it always had homelessness like this. No major city in human history doesn't have a homelessness crisis and the source is simple, it isn't negative bias, it is fiscal reality. For one to have more, more others have to have less. That isn't evil or even greed, that is the reality of fiscal capitalism. Pioneer, you may not know but many black people in NYC are very fiscally wealthy. But when you have three million people, unless you find mountains of gold somewhere... you will have homeless. And in NYC most homeless are latinos, phenotypically mestizo, today. Now, media doesn't focus on that but that is because whites plus blacks in the usa love to see black strife in the media, it allows whites to say blacks are negative and it allows blacks to say blacks are negative.
  3. Vanessa Walters’ ‘The Nigerwife’ Explores The Dangers Of Wealth, Lust And Tradition in Lagos
    Amy Aniobi is developing the book into a series for HBO.
    Kellee Terrell

    now02.png
    By 
    Kellee Terrell
    May 11, 2023, 12:04 PM EDT

    Vanessa Walters, author of the new novel "The Nigerwife."ILLUSTRATION: HUFFPOST; PHOTO: JERRIE ROTIMI, ATRIA BOOKS

    Right on time for summer, Vanessa Walters’ thriller debut novel “The Nigerwife” < https://www.simonandschuster.com/books/The-Nigerwife/Vanessa-Walters/9781668011089 >  is the perfect beach-ready read. Set in modern-day Lagos, Nigeria, we are introduced to a rarely-known world of the nigerwives — uber-wealthy ex-pat stay-at-home wives who left their home countries and former lives for Nigerian-born husbands. Now, they spend their days in glorious mansions, dripping in lavish jewels and designer clothes and seemingly not a care in the world.

    But for Nicole Oruwari, that facade of her perfect life with her handsome husband Tonye and two sons has finally come crumbling down. Then, one night, she goes missing from a boat in the affluent Ikoyi harbor. Terrified, her estranged aunt, Claudine, who raised her back in London, is determined to get to the bottom of her niece’s disappearance and bring her home — alive. But as soon as Claudine arrives, she realizes nothing is what it seems, especially regarding Nicole’s in-laws. Oscillating between the past and the present and Nicole and Auntie Claudine’s perspective, “The Nigerwife” catapults you into a world that most of us have never seen before — and will have you glued to every page.

    For Walters, who currently lives in Brooklyn, her book also served as a way to explore her own identity, not just as a Black Brit with Caribbean roots, but as a former nigerwife. Through her critical yet empathetic lens, that authenticity is brilliantly weaved throughout the book as she captures the beauty and chaos of Lagos, all while fearlessly tacking a slew of themes, including generational trauma, colorism, misogyny, the Diaspora and colonialism. It’s no wonder Amy Aniobi bought the book’s rights and is developing it into a series for HBO.

    HuffPost chatted with Walters about what inspired her to write this book, tackling the complexities of the Diaspora and her excitement to see “The Nigerwife” on the small screen.

    What inspired you to write this book?

    Like Nicole, I’m a London girl, and that’s where all my family is, but then I was plunged into a very different life in Lagos. Ultimately, over the years, I had some profound existential questions about life that I’d never had before about community, identity and marriage. I couldn’t read about these things anywhere else. I know firsthand this sense that you’re totally dependent on your husband. Therefore, this sparked questions about what marriage is, what it’s supposed to be, and growing as a person. So being a writer, this is the natural medium for talking through these things and telling the stories of the women I met over the years.

    I also wrote this book for the same reason I wrote my first YA book, “Rude Girls,” when I was 16 — I wanted to read about girls like me. Back then, I wrote it so my friends had something to read, but this time, I was more intentional. I wanted to articulate this experience for the wider world.

    Having been a nigerwife, what are some of the personal experiences that you and Nicole share?

    Absolutely. I was part of the nigerwife community for over seven years, and I believe there’s a universal nigerwife experience, especially around cultural isolation and lack of community. Being from London, growing up with a certain generation, we all listened to the same music and wore the same clothes. In Lagos, nobody could understand me in that way or sing the same lyrics to a song with the same joy my friends in London would. I felt that I had been forgotten. I was no longer part of the particular community I came from. That’s Nicole’s story, and it’s very poignant and important to tell. It’s not easy to articulate because it’s such a specific experience because most people don’t travel that far from their homes. But even in that, readers can still relate to this story.

    I also come from a big, complicated family like the Roberts family — definitely not as dramatic, but still one that’s been complicated by years of separation and trauma. My mother was a barrel child (a child whose parents migrated to another country to work, leaving them behind), and my great-great-grandmother was a sugar cane worker, seemingly in slavery-like conditions. How does one live and love when they have a whole life with this level of labor? So looking at my own family paved the way for these characters to come to life and for me to explore similar issues.

     

     

    I love how in your book, the city of Lagos is more than just the setting; it’s like its own character.

    Lagos is such a thrilling city — a very dramatic city. There’s also so much tension there, partly because of these huge extremes of wealth and circumstance. It reminds me of New York, but here, we shout about it from every rooftop. We’re always having conversations about struggle and trauma, which is one of the most beautiful things about living in New York. But in Lagos, these topics become taboo because of the patriarchy and the more traditional aspects of society, along with this projection of wellness and social success. Poverty becomes taboo. Hardship becomes taboo. All that helps create this tension between the outward perception and what’s really happening.

    This book also shows the dark side of marriage — one riddled with control, mistrust, infidelity and a lack of connection. What real-life advice do you want readers to take away from Nicole and Tonye’s relationship?

    Marriage is complicated, and I intentionally made Nicole a very complicated and, at times, selfish character. She has an affair with someone who clearly isn’t the love of her life, but she also wants freedom because she doesn’t always have that in her marriage.

    I didn’t want to make Tonye a textbook villain, but he makes a lot of mistakes. Yes, he’s good-looking with tons of money, but he isn’t perfect. I wanted to ask questions about what marriage is and how it can go wrong and even under the “best” of circumstances. In a place like Lagos, where there are a lot of labels on people, traditions, and boxes to fit in, how does this impact their marriage?

    We go into marriage as individuals and think we have this blueprint, but it only sometimes matches up. Marriage can be amazing and freeing, but it can also feel like being in a straightjacket. (Laughs) Whatever it is, people need to be honest with themselves. Did you make a mistake? Did you give up on yourself and your desires? Are you being respected? Please, don’t be locked into a mistake for the rest of your life because you believe marriage is everything.

    You also don’t shy away from the Diaspora wars between Americans, Brits, Caribbeans, Africans, etc. Which we know can be a little too real sometimes on Twitter. Remember the whole tea kettle fiasco? (Laughs) Why was including that important?

    It was almost easier to have these conversations in a fictional way in the book than in real life. This way, we can enjoy the exploration and find our own answers. But, I am always interested in observing people and am curious to know why we are the way that we are and how where we come from plays a role in that. It’s fascinating. I remember moving to Nigeria and having people tell me they didn’t realize they were Black until they lived abroad as teens. Before then, they never had to think of themselves that way. But it was more just that because, as a descendant of enslaved people, watching these same people dismiss racism because they didn’t understand it the same way was not an easy conversation to have. How do you know the struggles of colonialism and all the terrible things the British did in Africa and diminish it because you didn’t have the same ancestry as the Caribbean or African-American people?

    But I also found that having this understanding of race versus the Caribbean or African-American experience can impact your understanding of feminism and other issues. They’re all connected.

    Finally, the book is being developed into a drama series for HBO, thanks to “Insecure” and “Rap Sh*t” writer-director Amy Aniobi. How excited are you for this story to come to the small screen?

    It’s a dream. Actually, it’s a dream because this wasn’t even a dream I had before. And Amy is a total inspiration, boss chic. Look at “Insecure.” So many older Black women “grew up” on that show whether they’ve seen it or not; we’ve all been influenced by that show and how we see ourselves as Black women. Most importantly, that show really encouraged me to even tell this story.

    Amy is going to bring her writing and directing talent and nuance to this. Plus, she’s Nigerian, and I know she will approach it with that perspective. This is why having Black women in the room is so important. I can’t wait to see what happens next.

     

    https://www.huffpost.com/entry/vanessa-walters-the-nigerwife_n_64596f9ce4b09eef83016c4d

  4. Changa and the Jade Obelisk #1-3 by 133art Publishing — Kickstarter
  5. 815 people died in public spaces in New York City in the year 2023, the largest in NYC's attempts to record. It isn't the largest in the city's history. I am 100% certain higher numbers did that in decades past. Comprehend that NYC has only recently started to count such things. As with all things, the quality of leadership is the issue.
  6. @Pioneer1 call for backup is always an option for a lone law enforcer, always, whether on duty or plain clothes. You disagree? For the record, I want it known I am not on either side of this event. My point, if the description is true that one person approached four, is that the law enforcer acted stupidly. That isn't an insult, that is the truth.
  7. My Reply wait, I listened to the video, she got into a shoot out with four others? Officer preston is a fool, why did she engage? just because your a law enforcer doesn't mean your john wick, cover, hide, call for backup. she got in a gunfight with them:) black cops , amazing. She ain't action jackson. The post
  8.  

    My reply

     

     I will answer the  question , how will Sudan get better? 

     

    Elsewhere in this forum I asked about leadership in the black community in the  usa, what type of leadership is majority in the black community  in the usa and I realize the importance of starting there. Why? How any human groups leaders want to lead is what has to be improved. The people who aren't leading are all talk. The people who are , no matter their quality or style, are key. Cause all people's need leadership. Simply because you need someone or some group to take an idea and push it through all the individual desires in the larger group. 

     

    What is the majority black leadership in the Black community of sudan? 

    Generals. Ok. Generals are kings without crowns. Kings are generals with crowns. ok

    Generals do not go by rule of law, they go by rule of arms. Fine.

     

    The next question is, where are they failing in their leadership as generals + how can they improve? 

    Well, I see two big problems for the generals of sudan. 

    1) they all seem to want it all but none have the means to get it all. Nothing is wrong with wanting to win all the spaces in the chessboard but you how long do you play stalemate?  

    2) none of them have the ability to gain external assistance to win the battle of generals, nor do they have an ally in a nearby general in kemet or aksum, commonly egypt or ethiopia who will aid them.  

     

    How can they improve ? 

    1) The simplest but most vital thing is to develop a terms of long lasting peace. I didn't say elected government. The leadership of sudan or anywhere else, doesn't need to change styles but quality. If Rich runs the south east, then its time to make that official. If Troy runs the north east and Chevdove runs the central west it is time to make that official. All were doing is wasting time battling each other when we can't gain ground. None have the means to break the stalemate. So apply the lines on the map. Each general rules in their zone.  And then...

    2) be better generals. 

    The funny thing about human history is most ideas have been tried, and have examples throughout all humanity of success or failure. 

    The generals in sudan, you each have an army, but where is your logistical chain, where is your supply chain, what are the defenses to your domain? How is your internal management? What is the quality of your soldiers? what about your training for potential new soldiers ?many questions. I bet if I knew those answers for all the generals in sudan, my grade for the replies will be , poor at best. so each need to make a better army which will improve, infrastructure/schools/health. An army is to kill. But, an army kills better when it is fed better, housed better, clothed better, heals better, learns better. 

  9. @Chevdove I will answer the question , how will Sudan get better? Elsewhere in this forum I asked about leadership in the black community in the usa, what type of leadership is majority in the black community in the usa and I realize the importance of starting there. Why? How any human groups leaders want to lead is what has to be improved. The people who aren't leading are all talk. The people who are , no matter their quality or style, are key. Cause all people's need leadership. Simply because you need someone or some group to take an idea and push it through all the individual desires in the larger group. What is the majority black leadership in the Black community of sudan? Generals. Ok. Generals are kings without crowns. Kings are generals with crowns. ok Generals do not go by rule of law, they go by rule of arms. Fine. The next question is, where are they failing in their leadership as generals + how can they improve? Well, I see two big problems for the generals of sudan. 1) they all seem to want it all but none have the means to get it all. Nothing is wrong with wanting to win all the spaces in the chessboard but you how long do you play stalemate? 2) none of them have the ability to gain external assistance to win the battle of generals, nor do they have an ally in a nearby general in kemet or aksum, commonly egypt or ethiopia who will aid them. How can they improve ? 1) The simplest but most vital thing is to develop a terms of long lasting peace. I didn't say elected government. The leadership of sudan or anywhere else, doesn't need to change styles but quality. If Rich runs the south east, then its time to make that official. If Troy runs the north east and Chevdove runs the central west it is time to make that official. All were doing is wasting time battling each other when we can't gain ground. None have the means to break the stalemate. So apply the lines on the map. Each general rules in their zone. And then... 2) be better generals. The funny thing about human history is most ideas have been tried, and have examples throughout all humanity of success or failure. The generals in sudan, you each have an army, but where is your logistical chain, where is your supply chain, what are the defenses to your domain? How is your internal management? What is the quality of your soldiers? what about your training for potential new soldiers ?many questions. I bet if I knew those answers for all the generals in sudan, my grade for the replies will be , poor at best. so each need to make a better army which will improve, infrastructure/schools/health. An army is to kill. But, an army kills better when it is fed better, housed better, clothed better, heals better, learns better.
  10. MissARquay replied I think people complain about lack of community effort because they know recognition and the promotion of change requires mass interest and large numbers. So although people are being led by self interest, or what you refer to as hyper individualism, it doesn't stop them from wanting or needing backing. Although I refer to "technologists" as online activists, it's not a bad thing. They bring mass awareness to causes we otherwise wouldn't know about. They also help people to wake up sometimes, so they do their parts. I referred to people as opposed to leaders because I don't know of modern leaders comparable to the ones posted. I think elements of different strategies can go together and be functional. It depends on which ones are used. My response the question is how much backing does a black person in the usa want? if they want the 50 million <floor number> black people in the usa to be together and do something or half of that 25 million or a quarter of that 12.5 million or an eighth of that 6.25 million or a sixteenth of that 3.125 million which is approximately the populace of black people <between floor and ceiling> in the NYC metropolitan area to support or back you as a black individual, what you want will have to be far less to your individual desires. Do you see my point? All human beings want support but , in NYC metropolitan area for example, when black people who are members of the elephants or the donkeys want all black people in the NYC metropolitan area to vote. What do they say? I am American , and voting is vital. The only problem is, with that individualism or sub community <black registered members of the donkeys or the elephants > position is its inherent views of allegiance or love or hope to the USA. Garveyism isn't dead? Militancy isn't dead? How many black people in the NYC metropolitan area consider the NYC metropolitan area a loving place for black people? How many black people in the NYC metropolitan area only miss their loving ones in the area and not the area itself ? My point. Asking people to be engaged in a place they can't stand is dysfunctional. yes? You love the usa, you have hope to the usa, you side other registered elephants or donkeys have love or hope to the USA, great. But what about the majority of black people who never had and do not. And, most black people may not be able to give all names or dates, but most black people know everything from extreme non violence to extreme violence has been tried and everything has failed to make a happy black community in the NYC metropolitan, including voting, let alone the larger USA. So, the black people wanting support for 90% or above voting are complaining every year dysfunctionally. Some black people in NYC metropolitan area want black people to mostly support black business. But again, the average black person is financially poor in the NYC Metropolitan area and the average black business in said area demands market rate and above for goods or services so their customer base is truly only the black one percent or wealthy which exist in the black community in NYCMA but is far from the majority of black people in said area. Only a few Black owned grocery stores exist so most black food businesses are eateries and most black people can't afford the ten dollars or above a plate. I only know one black owned eatery in my section of harlem, harlem has circa 75,000 black people while the average town in the usa complete populace is 7,000 people , provides an affordable scenario for all financial ranges of black people, with quality food. Do you see my point? I hope you see my point. Let's spend online time, communicating the positive or the truth. telling the black majority of people who cant afford to eat at your store to eat at your black owned store is dysfunctional. Telling the majority of black people who have always been , even when we voted in the 90% , harmed and injured by the usa government to act fully engaged for engagements sake is dysfunctional. Black businesses in the NYCMA need to complain that black businesses need to make more affordable products with quality. black elected officials in the NYCMA need to complain that black elected officials don't make policy that changes how black people see the usa. No problem exist in self interest nor wanting help but lets be functional. Let's communicate functionally. I think most black people and i include myself, waste posts wanting what isn't functional. Back to the percentages. a thirty second is 1.5625 million. which is about the black populace of queens + brooklyn combined. A sixty fourth is 0.78125 million which is about the black populace of brooklyn alone. A one hundred and twenty eighth is 0.390625 of a million. We have to go past two hundred and forty sixth and use four hundred and ninety second, which is circa 0.09 of a million or 90,000 to reach a near the black populace of harlem. A populace that is 1000% bigger than the average town but has no governmental representation what so ever. But that 390,625 is doable from the black community in NYC, but many black institutions or agendas have that level of support now in NYC. But if they want more... you can't want it merely for your purposes. it has to be finessed. I can give another example. During the harlem empowerment zone which voted in by a black majority black elected officials, of a harlem back then over 50% black, supported publicly didn't give financial assistance to black businesses in .. harlem. Only one black business got something. Mr Copeland and it was only cause he knew someone. BUT said black elected officials in harlem want black people in harlem to vote with some vigor when they couldn't even help black businesses in harlem when they had all the power in the world too. But what is the point? they didn't want to. They were about themselves. And fair enough, they have the right to want more support. But asking the village to support you while you never support the village... The variance in black individuals self interest will not allow mass support to something that isn't very well constructed, it can't be a generality. ... I comprehend your term technologist, i apologize if I suggested being a technologist is a bad thing. But remember, during the pandemic, white people even admitted than over 80% of black people in the continent of africa were absent the internet ability to live remotely. And I can attest this having been in the financially common places in parts of africa. the point, nothing is bad, but while the internet is helpful to those with it, if you want the larger village to be helped, you go to go offline. Do you see? I know black people from various lands in the continent who love the internet. But, how will that help the majority of people in the land in africa they come from? it isn't about right or wrong but quality of function. I am trying to get their in how i communicate... I comprehend to your point about modern black leaders. In my view, from the description in the poll: Obama is like Douglass or the abolitionist. AL SHarpton is like the black church <I heard him say he wanted his movement to be based in the church>. Sister zakia of harlem who lives in the caribbean is like the garveyites. I think modern examples exist. I will argue, the hebrew israelites are like, not the same but like, nat turner. I think similars exist in black leadership. Now you can say you you disagree or oppose all my assertions to similarity of modern black individuals to black individuals in the past. That's fine. I am not proselytizing to you. One fact, Black leadership in the USA has never had a member who is dominantly rich, can exist in the same financial spheres as the rockefellers of old or the Gates of today. Maybe black leadership never will have such a member, but if it does, that will be an interesting thing. SHirley Chisholm <in my view of the exoduster or tulsa category > before she died said black people must focus financially, she didn't say black people should exodus government altogether but I will assume<I wish someone in news media had asked her> she was stating positions of government beyond black municipality need to be unconsidered or not priorities. And that is clearly the exoduster mentality. The exodusters wanted to be american and live peacefully, nonviolently aside whites or others BUT they were not convinced of any betterment in interaciality in communities. Integration to them was best as integration of segregated communities as part of the usa not a literal integration of white institutions or municipal seats with black people or of racially integrated communities themselves.
  11. Every time i get an external reply of quality to the following post i reposted elsewhere I will add, the reply is after the forum link below The reply I don't see leadership on a broad scale, as far as movements comparable to those of the past. As far as which movements have the most disciples in modern day, I don't think there's a right answer for that. People are likely influenced by a combination of theories or ideals from each. If we're talking activism, I think it has been resigned to social media. A lot of talk and outrage for the internet, but no mobility. my reply @MissArquay hmmm You pose four great questions in my mind. At least as I comprehend your pose. You are saying, I think : the modern black college of leaders are mostly flexible strategically, not firm in any strategy or multi strategist as per a situation while they are also mostly technologist in terms of relating to the masses. But four questions come to my mind. 1) some of the strategies can not be combined functionally. for example. militancy can not be combined to rule of law, so the first question is can leaders be functional if they are mixing ideas that don't mix? 2) in the AALBC post, I have a poll. I don't know if you are a member, it is free:) . But, In the poll I listed various strategies. I think the strategy , in brackets] [ mixed strategy <case by case basis> while technologist in communication]is an option for leaders I didn't state. Technologist meaning, an absence of ground work, offline work, exist for many black leaders. 3) the third question is only because I am uncertain. You referred to people, not necessarily leaders. Are you saying what I call hyper individualism, the leader of self over the leader of the group is the modern majority way. sequentially that is another strategy mix, in brackets [hyper individualist<case by case basis> while technologist <if possible as not all individuals have equal access to tools or resources>] 4) The last question isn't about strategies but relates to said individualism. If , if :), most black leaders in the usa are in truth, black individuals <not just obama or shaprton but you side me> leading our individual selves, then why do we complain about the lack of collective action or cohesiveness in the village? I will explain my question. Hyper individualism isn't negative but it doesn't functionally mix with the idea of black communalism or collectivism at a high quantity. Individual allowance at a high rate can not go hand in hand with collective unity. By default individual allowance at a high rate, not an absence, but a high rate, will create fissures or holes in any collective unity. So the question isn't to undo the individualism you refer to but to reinforce it by rejecting the complaint to collective weakness if the majority body is hyper individual. DO you see my point? I will rephrase. When black people complain why don't we work together more, well the answer is simple, we don't because we don't want the same thing outside of an elemental, betterment. Yeah, The DC Snipers and Barack Obama both want black betterment, but I don't think the dc snipers wanted to become elected officials while obama didn't want to kill his fellow americans. do you see? Black betterment comes in many forms. Do you see my fourth question MissArquay? It isn't that I am trying to suggest you are right or wrong but if you are correct, that the majority of black leadership today in the usa is the individual leading self then the majority of black political discourse online is dysfunctional. Because most black discourse online suggest that black people anywhere need a collective unity of function. But, that can't be true in the usa if hyper individualism is the majority way in the usa for black people. If most people in a group are not strategically aligned then most people in a group complaining that most in the group isn't aligned is dysfunctional:) Citation IN AMENDMENT The idea of this post is to define black leadership in the usa and then relate it to discourse. Debating or discussing in this community, I realize, I too often present thoughts/ideas/strategies that are relevant to particular groups in the black community globally, but do not reflect the relationship between how the black community in the usa in particular is being led. Black communities in countries with a majority black population or regions in a country with a majority non black population are functionally dissimilar to the black community in the usa. Sequentially, the assessment to actions or leadership are too variant to make similar arguments. Jamaica/Congo/makran in balochistan in pakistan or similar countries or regions in a country are situationally to different to the black populace in the usa as a whole or as a part of any state in the union as black people do not make up in modernity any majority population of a state in the usa. Talking about black leadership or strategy in a populace where black people do not have a population advantage except at the tiniest municipal scale: counties or cities in the usa that are majority black can not relate or are dysfunctional to be related to black leadership in a place like haiti or south africa. The question is, what is black leadership in the USA and how should black people communicate in light of that truth. Cause it is clear to me that black people, including myself, in the usa communicate against black leadership in the usa's true self.
  12. @Chevdove exactly, thank you for recognizing the complexity, i think many black people in the usa want it to be easy, or perhaps better convenient. Will you vote?
  13. @ProfD thank you for mentioning black leaders, kamala harris isn't god, can't do everything, but she can do somethings and based on her attorney generalship of california she doesn't have the best ideas.
  14. @Stefan you definitely made a strong statement, historically. You didn't vote and the voting options include for what I didn't say. Since you didn't vote I will assume, your answer has nothing to do with my post. ok,that is fine. But, based on the voting options, what you call coalition building is merely the strategy of the abolitionists. I want it known I do not concur to your historical position but thanks for sharing it.
  15. @ProfD Thank you, I unfortunately originally went into my repeating myself, with the original reply, but within, I realized. something. And , it is more functional than the reply I originally intended to you. Although said intention is truth, it leads to nothing. I do think to many black people including myself get into a battle of proselytization, stating their positions over and over, cause they don't connect. What is your vote ?
  16. My reasoning is simple. I find in AALBc, we debate on the black community, but we often escape what the black community is in the usa or eslewhere, not what we want it to be, or what it was. If most black leaders in the usa are of a certain philosophy then if your desire doesn't fit that you will find little advance or support to that idea among black leadership and i think that is a true problem. Not completely, because all it means is that you have to find or make a smaller black community in the usa or elsewhere. It isn't a grand problem. But, many black people in the USA or elsewhere tend to communicate plans for the whole village, not the section of likeminded black folk. So, what is the most followed strategy. None of those listed in my eyes are the same. Even the black church is not the same as frederick douglass, for example, and that matters. I do live in NYC and too often black people in NYC forget that no path is wrong or right. All paths lead to successes plus failures, by default. The question is what do you want and can you work side the others who are likeminded in the village to do something concrete beyond talk.
  17. @ProfD I quote you religion forbids violence by way of its commandments So the people killed or harmed in the crusades , I believe four of them occurred, <soldiers/civilians/whomever>was by accident? If black leaders of the christian faith in the usa were like the pope during the crusades in europe or the protestant preachers during the reformation in europe or the catholic preachers during the counter- reformation in europe , or nat turner in the usa who supposedly had an epiphany by the christian god... well . fair enough to whites, but my original question was to black folk about the quality of black leadership and black leadership has always been in existence, and with choices to make, even when whites had pure shackles on most black peoples neck, with all of white peoples influence or training. I apologize if I said all black people , but if I said all <I didn't look at my prior message> I apologize again. I meant to say, Obama didn't reflect the wants desires or needs of a majority, overwhelming majority of black people in the usa or larger humanity, but being the leader of a minority group in the black community still makes you a leader. And Obama had choices, free for him to make, the myth is that all his actions were a predetermined algorithm, that is not true. As Obama said to a white man, I paraphrase, he is not the president of black people but all people. And, for historical fairness, all Obama did was prescribe to the position of Frederick Douglass, ala Our Composite Nation speech , it is below, read it if you want proof, The way Obama led clearly makes him a disciple of Douglass. I could be wrong but I think Obama had a bust of douglass in his office. Which is telling.
  18. @ProfD the only problem I have to the first part of your reply, is I mentioned black leadership and the first part of your reply focuses on MLK jr. To be blunt, the black preachers in the past, collectively was the black leader, not one. Adam Clayton powell jr was a pastor. The college of pastors succeeded plus failed in their guidance. They succeeded because the black community in the usa today is what they wanted. Said pastors wanted a black community in the usa non violent, integrated, fiscal capitalist, and the black community in the usa is that. The problem is too many black people wanted the pastors goals but thought you could then get an organized black community like the germans under the nazi's and to be blunt, you can't get a highly organized community like the nazi's absent violence with integration. You can't. The reason isn't impossibility but functionality. Integration by default means you invite manipulations that go against the group, by default ... yes, MLK jr is lauded but he wasn't alone. The historical fact is black christian preachermen were the majority of black leaders from the end of the war between the states to the 1970s. And the reality is the guidance succeeded plus failed. It failed in that what most black people wanted the leadership didn't and whenever a leadership goes against the majority of the people it is supposed to be leading, you get problems, always. Look at the two white parties in the USA. White people in rural usa didn't want integration, they didn't want immigrants to become citizens or to share resources. But elephant and the donkey , leaders of the white community did it. And sequentially problems. I said leadership, not one leader. Leadership. To your second part, I want to only add one thing. The murder spree extended to the world. I don't know how many leaders the USA government plus other governments murdered throughout humanity during the 1950s-1960s-early 1970s, but I am certain they murdered the 1960s functionally. You say the black community is devoid of leadership today and I oppose that view. but the goal of the white power sysyem was to devoid all communities, including white ones of leadership that wasn't... acceptable by their plans. . When you look at Latin America, where in many countries many people still can't read, or write, my point is, the job on our leadership was part of a larger systemic thing that I think needs to be said. And to end, the black community in the usa has leadership. Obama is a black leader, the problem is, his goals or path do not reflect the majority of black people in the usa's, dreams or desires. @Pioneer1 I am sure they could had, I am sure of that. The problem is, black leadership didn't want that. this goes back to Frederick douglass. again, I think black people make too light of our own history in this country or its predecessors. The black church had greater sway over the black community in the late 1800s more than any black organization since, they could had suggested any path. Remember the black community in the usa in the late 1800s was nearly 100% christian. Nearly 100% DOS. the path the Black Chruch chose is the historical problem. The current problem is more complex, but the complex problem of today arrived from the past. Well listen, be fair to the black community. When the million man march happened, the black men came, to be guided, not lectured to, not bemoaned , but guided. did the tons of black leaders get on the podium and guide? no, so as I said to profd, people in the usa, all phenotypes, have this dysfunctional logic where a group of people should not act like the people in their leadership are failing. The black leaders in washington dc during the million man march told a million black men to care only for their individual selves, and so they did, even though they were looking for something else. ahh the nation of islam wasn't pan black though. Again, you have to assess leaders weaknesses. Malcolm , the son of a garveyite , was about the entire village, but the nation of islam. They like the black church wanted converts to their religion, and the black panthers for self defense, wanted to bear arms, use arms and the black church was against that during that time or now. I paraphrase al sharpton when asked about his movement in NYC: when you start these things there are many people who want to do various things, but I wanted to have a christian, non violent movement. Do you comprehend pioneer? The black panthers were a minority movement in the community. White media loved showing them but they were never a majority movement. It is like hippies in he white community. Movies and media made white hippies like they were taking over the white community, they were always a minority in the white community in the usa. so... their real power was far less.
  19. 2:30 it's funny how being a single parent like any adult comes in all forms. Zenobia, the question is do you think using an uncommon form of single parenting is unwarranted or just not your artistic cup of tea? 4:34 Claudine is old enough to be before women had the 2023 levels of freedom from male domination , yes I am a man. But Nike, women globally are still commonly in Claudine's situation. It's funny how in the usa, the rules in the usa are nonchalantly applied to the global humanity, when you said something similar too, this was when women couldn't have a bank account. 7:20 The question is, did the kids too easily or quickly accept James Earl Jones new parental figure? Nike or Zenobia. 10:30 haha! Too many Black women have heard a black man or black men say publicly, or in the black man cave, women are too much:) in the usa. 13:52 did the story before the movie, when Claudine met the new interest, did she trick him or not tell him about the kids? 23:22 great scenes, with the young daughter and James Earl Jones shock at what he is getting into. 30:35 Good question Zenobia, did the characterizations in Claudine give examples to how certain negative behaviors develop from child to adult. 32:14 yes, Pauline wasn't in the category of "Whitey Bad" films. The funny thing about Shaft and Foxy Brown is how they were written by whites. Foxy Brown was written by Jack Hill. Shaft was written by Ernest Tidyman. As a writer my biggest issue with many films in the 1970s that had nearly all black cast or definitely all black major cast, are the writers of the stories are white , sequentially, the viewpoints or narratives are from whites interpreting black people, or referring to their black connections. 36:02 Great point, Sweetback plus other films in the 1970s involving black musicians or actors, is why in the late 1970s <star wars> + 80s <back to the future , die hard, et cetera> films with mostly white thespians put such a huge emphasis on soundtracks, that is one of the elements that the 1970s films in the USA with majority black thespians brought into the complete USA film industry. Closing thoughts: what are my thoughts to welfare or single parenting relevancy. To relevancy, you have to break issues up. First welfare itself + single parenting. Where do I begin. Claudine is in Harlem, a city that is legally a district of a borough in a city. Remember, each district in New York City has more people in it that the average city in the USA. Think on that, cities in the USA with a third the populace of harlem have full representation or powers over their geography while harlem has none. Why does this matter? Welfare is a leg up system, like the projects also a NYC concept spread throughout the USA, that can be easily insufficient but on existence always acceptable or rejectable. To rephrase, people can always say a person shouldn't be on welfare, using the taxpayers money, or they can say it is a public good to aid a person who needs financial assistance, but the quality of assistance the person gets tends to be insufficient, regardless of people's opinion of it. The best example is another film, also based in NYC. The film is Sabrina. Sabrina's father and Roop are similar men. The maids of the lauraughby household are no different than Claudine. But, Roop + Claudine are not getting a wage anywhere near what the workers in the Laraughby household are getting. So Claudine + Roop need welfare, they need assistance to equal what the servants in Sabrina are getting doing the same work. But the government of Harlem , wait it doesn't exist. NYC's government which doesn't cater to the whole city doesn't provide a welfare system or a labor law adequate. As for single parenting, the reality is Black people have been single parents or being raised absent parents in far harder circumstances. I argue that black people in the usa today complain more about other black people in difficult scenarios than warranted. It was worse in the past in the USA. But that leads to the next point. The next point is perception, cause perception in the Black community in the usa is rarely functional. Welfare or single parenting is a prime example. Black individuals who will make speeches, give rants on Black people using welfare or being a single parent, will be silent amidst the presence of a non black person on welfare or being a single parent. Which means what? the problem most black people have isn't welfare or single parenting cause they would rant at non black instances the way they rant at black instances. The problem is , they want zero percent black people on welfare or zero percent black people as a single parent. Many a non black is a single parent in NYC today, many. But you never hear in the news from white asians, white latinos, white muslims avbout their own people still on welfare being lazy, or their own women need to close their legs. And not because it isn't happening, it is because they give their own the freedom to be that way without condemnation. Even though more white people are on welfare in the usa than black people, some black people want black people to have no one on welfare, while white people say that is the governments role to help their own. Even though more single mothers are non black in the usa than black single mothers, some black people want no black woman to be a single parent, while non blacks go on begging sprees for their own single mothers who are doing the same job like Claudine. I will end this part with a little truth that sometimes black people don't include in comprehending how we got here. In the late 1900s a number of movements, like the club women in the usa, supported the idea of black improvement regardless, meaning even though the scenario is unfair or unjust or negative to black people or a black person they are obliged to overcome all of that, regardless. And that culture back then has become today a heritage many black people adhere to. A false one. A government is meant to govern. But a government should not be treated as something to be proud of or a member of absent an ability to be in your favor, and sadly, that concept is what many black leaders accepted in the past. The idea isn't born from stupidity, it is born from a question black people were forced to ask themselves when the war between the states ended. If I am supposed to love this place, the USA, instead of leave it, and how can I love it, when my people or community or self is mistreated yearly, monthly, daily. The answer is simple. You have to love and not leave it, regardless. That is the source of the absolutism in the black community in the usa. Now a heritage that many black people adhere to in the usa, in my view, a dysfunctional heritage but nothing is completely bad. I will speak of its merits another time:) I want to end with one of the most important points in the film. Fiscally poor people don't have easy relationships because they are fiscally poor. And yes, Claudine has six kids, begs for welfare even though she works for a living, Roop is a garbage man who has to pay for kids not Claudine's he isn't as socially connected to and barely has any money to help Claudine with her kids. Yes, and you know what, they do love each other and they can smile and walk down that street in northern Harlem:) with all those kids, still broke but loving. As a note, Claudine was a rare film in the 1970s organized by a black production company. Third world cinema of Ozzie Davis. And that is the point.
  20. @Pioneer1 I have two parts to my reply. the first part is an assumption but I think a fair one. It isn't important to read cause you know the history. And the assumption while it may be insulting, I merely state bluntly. the second is a question.this is the part that for me has true value. FIRST PART when I combine my point or your reply, I come to a simple position. Gardless of the poor choices of the black dos community in the usa or its white european imperial predecessor in the past, gardless of the poor leadership of black leaders in the black dos community in the usa or its european imperial predecessor in the past, gardless of the quality of internal crime in non black communities whether more or less than the black community collectively or a segment of the black community in the usa today, you want black on black crime in the black community or a part like the Black DOS in the USA today to be zero. The Black DOS community is one of many Black communities in humanity. The Black DOS community has a set of historical phases: initial circa 1500s<black people from throughout all africa + within the indigenous american populace are enslaved initially, ripped from their homes by whites, sometimes with black assistance, but always led by a white agenda> , complete enslavement, circa 1500s to circa 1865<blacks are still ripped like in the initial phase but most blacks, circa 90%, are born, raised,lived,and died, enslaved to whites in their entire life cycle>, reformation era, circa 1865 to circa 1965<black people are deemed by whites, not through violence, as citizens of the usa , and from the 13th amendment circa 1865 to the civil rights act circa 1965 black people spend one hundred years mostly nonviolent, mostly integrating to non blacks in the usa, gaining more legal rights slowly, while white violence becomes more complex through the usa states, where some states white populaces lessen violence towards blacks while most states white populace grow violence towards blacks>, integration era, circa 1965 to 2023 and till another major moment <Black people in the USA develop a growing one percent who are financially/governmentally integrated to whites in the usa, while the larger black community is functionally leaderless and absent any collective plan, forcing it to be a haven of hyper individualism, started by white violence circa 1965 which murdered countless numbers of black people who were willing to live their lives for collective solutions in the black community, honestly> So three of said temporal phases: initial/complete enslavement/reformation era, by white historians, not Rich, are publicly stated as times of untold levels of white violence against black people. To restate in said three temporal phases of the Black DOS community, white violence to blacks was not a percentage of black violence to blacks but multiples of black violence to blacks. Even the black curator for the African American Museum in Washington D.C. , a member of that black one percent, that nonviolent stewards, that ardent integrationists, admitted that white hangings/burnings/maulings/drownings/simialrs to blacks people has an untold number. The proof is the article I shared above, for I am certain a black man hurt another black man in lowndes county Pioneer1, but I am also certain both of them are sick and lost a clan member through the sickness the entire black community in lowndes live in by the white community. So you are correct, in the integration era, where white violence is collectively lessened , black on black violence still occurs, freely absent a white slavemaster. And regardless of whether other communities have greater internal violence, which NYC current events can prove, What matters is Black on Black violence still exists and thus your goal is for it to be zero incidents. You may say I am wrong to assume. But considering history or other communities in modernity, that has to be the goal you feel need to be reached to not have a problem with black on black violence, which I admit I don't. In my view, the black community in the usa uses less violence toward its own than any other community except the native american which is a special case. I can say for certain that white asians/white jews have far more internal violence toward their own than blacks and definitely black DOSers in NYC. SECOND PART You say that the black community in the usa isn't nonviolent, so it is violent. And you imply, though i can be wrong, that the violence internally in the black community in the usa is at the least equal to any other group, regardless of population size or scale or circumstance. But the question is, why has black leadership not guided this violence? If the Black community in the usa is so violent then the black leadership in the usa has not guided or made more functional the violence of the black community in the usa to the benefit of the black community in the usa. My question, why is that?
  21. MY COMMENT The black people of Lowndes county not Black Alabamians. The USA's media, white or black or other , love's grandiosing every single positive thing don't they. One county in Alabama is getting a little help from the Biden Administration for environmental needs and that is deemed justice. I love how in the usa, dead people can gain justice for the crimes applied to them by whites. A truly historic day will be when most Black people in the USA or one of its states actually gain something positive. From MArijuana in NYC to Alabama Septic systems, a few Black people are getting and these things are being touted by whites or blacks like the gateway t the spiritworld is opening up, and we can see the ancestors dancing... I am happy for the Black people of Lowndes county. but I continue to ponder a simple question. Has the choice by Black people to be nonviolent or integrated to whites in the usa been worth it for the Black DOS populace? I know it has been worth it for a Black 10% but for the majority of the village, has it been worth it? ARTICLE CONTENT Black Alabamians endured poor sewage for decades. Now they may see justice. Story by Brady Dennis • Yesterday 1:14 PM Officials in Alabama discriminated against Black residents in a rural county by denying them access to adequate sanitation systems, imposing burdensome fines and liens, and ignoring the serious health risks plaguing the community, according to a landmark environmental justice agreement announced Thursday by the Biden administration. “Today starts a new chapter for Black residents of Lowndes County, Ala., who have endured health dangers, indignities and racial injustice for far too long,” Kristen Clarke, an assistant attorney general at the Justice Department’s Civil Rights Division, said in announcing the agreement with local health officials and the Alabama Department of Public Health. Monday’s agreement comes 18 months after the federal government launched an investigation into the situation in Lowndes — and after years of complaints from civic activists about sewage backups caused by failing septic tanks and exacerbated by climate change, including increased flooding. “Overall, it’s a great day,” Catherine Coleman Flowers, who founded the Center for Rural Enterprise and Environmental Justice and has long worked to improve the sanitation problem in Lowndes, said in an interview Thursday. “It’s one step. And Lowndes County is just one of the many counties across the United States that is grappling with this particular issue. … It’s a first step. But it’s historic.” Investigators from the Justice Department and the Department of Health and Human Services found that ADPH’s enforcement of sanitation laws “threatened residents of Lowndes County with criminal penalties and even potential property loss for sanitation conditions they did not have the capacity to alleviate.” Their investigation also found that officials engaged in a “consistent pattern” of inaction and neglect concerning the health risks associated with raw sewage that permeated the soil and lingered near numerous homes. Alabama health officials were aware of the “disproportionate burden and impact” the problems imposed on Lowndes residents, investigators said, but they “failed to take meaningful actions to remedy these conditions.” In a statement Thursday afternoon, ADPH underscored that it cooperated with the federal investigation and “maintains that it has never conducted its on-site sewage or infectious diseases and outbreaks programs in a discriminatory manner.” “ADPH is pleased to have been able to reach this agreement, and looks forward to its implementation to benefit residents of Lowndes County,” the agency wrote. For now, the central problem that led to the federal probe remain. “In this community, literally, kids can’t go play outside. … You can’t step outside without seeing and smelling what is happening, in a way that affluent, White communities do not face,” Melanie Fontes Rainer, director of HHS’s Office for Civil Rights, said in an interview Thursday. “The fact this has gone on so long without action is significant.” A litany of actions could now be on the way for the nearly 10,000 residents in Lowndes, a sparsely populated county located between Selma and Montgomery, where many people live in unincorporated areas that are not connected to municipal sanitation systems. Nearly three-quarters of residents are Black, according to the latest census, and large numbers lack access to even the most basic municipal sewer systems — a consequence of years of underinvestment in infrastructure in poor and minority communities, environmental advocates said. On rainy days, septic systems that residents rely on to treat waste often fail to drain properly into the region’s heavy clay soil. Raw sewage bubbles up into yards and homes. Federal officials said the high cost of purchasing septic tanks has led some residents to instead rely upon inadequate and stopgap measures, including using crudely constructed pipes or ditches to redirect wastewater away from their homes. Some residents have been found to have hookworm, an intestinal parasite once thought to be largely eradicated in the South that hatches in moist soil and latches onto barefooted humans. Federal officials said they hope Thursday’s voluntary agreement will begin to alter that reality in Lowndes. In announcing the agreement, investigators said ADPH “fully cooperated” with the federal inquiry, and that the Justice Department and HHS agreed to suspend their ongoing investigation if Alabama officials follow through on a series of promised actions. Those include: Suspending the enforcement of sanitation laws that result in criminal charges, fines, jail time and potential property loss for Lowndes residents who lack the means to purchase functioning septic systems. Undertaking a “comprehensive assessment” of the septic and wastewater needs for residents in Lowndes, and outlining a “meaningful path” to improve access to adequate systems. Working with the Centers for Disease Control and Prevention to assess health risks to different populations from exposure to raw sewage, and working with the CDC to adopt any public health recommendations. Developing a public health awareness campaign using radio, print ads, fliers, mailers and door-to-door outreach, in an effort to “ensure residents receive critical health and safety information.” Creating a “sustainable and equitable” plan within one year to improve public health and infrastructure in Lowndes County. The focus will be on improving access to adequate sanitation systems and alleviating health risks that come with exposure to raw sewage. Transparency and collaboration with the local community. The agreement compels ADPH to “consistently engage with community residents, local government officials, experts in wastewater, infrastructure, soil and engineering, and environmental and public health experts and advocates” — and to inform the community at least quarterly on what progress is being made. The effort to create a fairer and less toxic system for residents in Lowndes is in line with President Biden’s broader push to right long-standing environmental injustices around the country, which disproportionally fall upon low-income and minority communities. Biden has ordered that all federal agencies take environmental justice into account in their decision-making, and he established a White House advisory council on the issue made up of veteran activists and experts. The administration also has said that it plans to ensure that 40 percent of new federal investments in clean energy and other climate-related initiatives go to communities that historically have been marginalized and overburdened by pollution. Earlier this year, the administration began to roll out the first $100 million in environmental justice grants made possible by last year’s Inflation Reduction Act. The grants, which will be overseen by a new office of environmental justice and external civil rights at the Environmental Protection Agency, are among the first of an anticipated $3 billion in block grants that Congress created in August as part of Biden’s landmark climate bill. “Unacceptable,” was how EPA Administrator Michael Regan described the situation in Lowndes after a visit last year, calling access to safe drinking water and sewer systems a basic right. In a speech the following day, Regan said the struggles in Lowndes show “injustices that folks have been living with for decades — pipes protruding from the side of their homes, spilling waste into the same places where their children play.” “The good people of Lowndes County show us that the fight for civil rights is inseparable from the fight for environmental justice, for health justice, for racial justice, for economic justice,” Regan added. “We cannot be for one without the other.” Fontes Rainer said she believes Thursday’s agreement is a tangible step toward long-overdue justice for residents in Lowndes, but that it won’t be the last place where historic wrongs must be reversed. “I hope that this agreement will serve as a warning sign and a notification to communities everywhere that this is not acceptable,” she said. URL https://www.msn.com/en-us/news/us/these-black-alabamians-endured-poor-sewage-for-decades-now-they-may-see-justice/ar-AA1aKhn9?ocid=msedgntp&cvid=feffda06249b47af8d4c79e0d9965600&ei=13
  22. Faefarm is coming out, and I like the game for one reason above all others. It allows for local multiplay, not a common trait among video games.
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