I've always felt that slave descendants in America created their own unique culture. For the diaspora to reach waaay back to our African origins and cobble together a generic culture gleaned from a continent made up of many different countries is almost a cry of desperation. Instead of clinging to the past, pride should be taken in how over 4 centuries we, as human beings, have scratched out our own niche in this country. ( The process of making kinky hair manageable by straightening it, for instance, is a part of our culture that should not be disparaged by those seeking to shame a custom which originated with blacks, - which made Madame C J Walker a millionaire, - and which spawned a traditional black beautician industry.) Our music, our cuisines, our colorful slang, our style and swag have created a black mystique envied and emulated by the dominant white culture. All of this transcends our pigment.
I have also contended that the black experience differs from person-to-person, depending greatly on where you were born and raised. i, myself, am an 84-year-old mid-westerner who grew up a small town. I always attended integrated schools, including college, have never had a black teacher, and have never had a white person call me a "nigger to my face. And something i often marvel over is how during 1953 down in Montgomery, Alabama, when Rosa Parks finally balked at sitting in the back of the bus, I and a handful of other black coeds, resided in an integrated housing unit on the campus of the University of Illinois, a dormitory where white maids cleaned our rooms, and a white wait-staff served us our meals in the dining room. During this same period, when Emmit Till was lynched for allegedly ogling a white woman during his visit to Mississippi, one of my black dorm mates from Chicago was engaged to a white guy. Even my father as a farm boy growing up in Kansas during the early 1900s, attended an integrated one- room school house and swam in the same swimming hole with white kids during a time when lynching was common. I'm sure the kind of life i've led is similar to others who grew up away from the Jim Crow south. We blacks are as much different as we are alike.
As in other cultures, a class division does exist within the African American community where the values and lifestyles of inner city blacks differ from those of upwardly mobile ones. ( Unfortunately, the caste system based on color persists across the board.) Considering their different circumstances and how varied blacks are in appearance, our diversity is stifled when branded by a white invention known as "race". This is where the familiar claim of blacks not being a monolith kicks in. It is also the point where i will fall back on my favorite axiom: "it is, what it is".
To me this is the bottom line! The concept of race enables the discrimination which nullifies the idea of our being one entity made up of a single human species. So categorizing people by "race" does, indeed, benefit whites more than it does blacks because it allows the power structure to elevate to a superior status, the race designated as white. (i got the impression is that this is where Leone is coming from.) Also, I'm not convinced that race and culture are interchangeable. IMO, culture is a "way-of-life", not a "how-we-look".
BTW, zaji, you are a very skilled writer. It's a pleasure to read your well-articulated views. Don't be a stranger.